No abstract

Cultural transformation is one of the Habraken Architectural theories, which involves three categories of change, namely physical, spatial, and cultural. The development of modern culture in the residential area of the Samin community in Blora Regency has an impact on the emergence of physical changes in the shelter. Hence, this study aimed to identify the physical changes and the aspects affecting them. There are six basic aspects in the theory of physical change proposed by Habraken, namely Body & Utensils, Furniture, Partitioning, building elements, roads, and Major Artery. A deductive rationalistic approach and qualitative descriptive methods were used in this study for collecting data through interviews with the Samin community in Blora Regency, for field observations, and analyzing the physical changes of the object. This analysis refers to the concept of changing the cultural structure of Habraken. Consequently, the conclusion showed that the people in Blora still adhere to the teachings of samin. Among the six objects, only two modern materials were used, namely glass and ceramic floors. Moreover, body utensils and building elements were the aspects that mostly influence the changes that occurred.

The Great Mosque of Central Java has an area called the plaza, namely Zone I, the Pillar area, and Zone II, the Payung Hidrolis Plaza Area. Preliminary observations by researchers showed that there was a suspicion related to the architectural settings of the plaza relating to the attributes of the congregation prayers, which were in the Great Mosque of Central Java. The method that will use in this research is the quantitative method using a descriptive approach. In this study, the independent variable is the perception of visitors in using the Central Java Grand Mosque plaza space with observational indicators of visitors' motivation, interests, and expectations. The dependent variable in this study is the hall attribute as a means of visitors to the main prayer room, which divided into two zones, namely: Zone I (alqonatir Pillar area) and Zone II (Hydro Payung Plaza Area). Field data collection was carried out on 300 respondents. Data collection was carried out for one week with division in 2 zones and two different times, namely afternoon and evening. Based on the results of research that has done that, there is a relationship between the function of the plaza of the Great Mosque of Central Java to the attributes of worshipers in Zone 1, Zone 2, Zone 1 and Zone 2.

The Maitreya school and tourists who came to Maha Vihara Duta Maitreya made the Kintamani corridor increasingly active, can be seen by the existence of shops as a formal activity which was followed by the proliferation of informal activities.Informal activities using road shoulder that should be provided as an emergency route are used as a place of activity where this activity also moves the economy and social activities for the road user community, this activity helps especially students, students and the surrounding community to fulfill their needs because of their superior location and more affordable prices, especially when compared to goods and services provided by formal traders.The phenomenon of Informal Activity as the Kintamani corridor support activity is the purpose of the research so that the structuring of the area of informal activities is better and safer for the perpetrators of the activity. The technique of survey primary data collection is through visual observations in the form of observations of "time budget method" and photo media, secondary data collection techniques by searching for the needs of informal activities and the behavior of the perpetrators of these informal activities..Keyword: activity support , informal traders , setting area Abstrak: Sekolah Maitreya dan wisatawan yang datang ke Maha Vihara Duta Maitreya membuat koridor Kintamani semakin meningkat aktivitasnya, bisa dilihat dengan adanya pertokoan sebagai aktivitas formal yang diikuti semakin menjamurnya aktivitas informalnya.   Aktivitas informal menggunakan bahu jalan yang seharusnya disediakan sebagai jalur darurat digunakan sebagai tempat beraktivitas dimana aktivitas ini juga menggerakkan perekonomian dan aktivitas sosial bagi masyarakat pengguna jalan, aktivitas ini membantu khususnya para siswa, mahasiswa dan masyarakat sekitar dalam memenuhi kebutuhannya karena keunggulannya lokasi yang lebih dekat dan harga yang lebih terjangkau, terutama ketika dibandingkan dengan barang dan jasa yang disediakan oleh pedagang formal.Fenomena Aktivitas Informal sebagai activity support koridor Kintamani inilah yang menjadi tujuan dari penelitian sehingga penataan area aktivitas informal yang menjadi lebih baik dan aman bagi pelaku aktivitas. Tehnik pengumpulan data primer survei dengan observasi visual berupa pengamatan “time budget method” dan media foto, teknik pengumpulan data sekunder dengan cara mencari kebutuhan dari aktivitas informal dan perilaku pelaku aktivitas informal tersebut. Kata Kunci: Activity Support , Pedagang Informal , Setting Area

strung together w^th one another as part of the storytell^ng that ^s story of Mount G3r3 Mandara ^n f^nd^ng T3rta Amertha. Kala Rau and Garuda W^snu wh^ch have a he^ght of 12 meters can be observed from the four corners of the road. As for the purpose of the Government of the G^anyar Regency to bu^ld the Kala Rau Statue, Garuda W^snu ^s used as a landmark for the C^ty of G^anyar, and ^s able to support the ex^stence of C^ung Wanara C^ty Park ^n G^anyar, to be able to attract the ^nterest of v^s^tors to v^s^t C^ung Wanara C^ty Park as well as be^ng able to support the face of a c^ty that has the t^tle of c^ty of arts and culture. Th^s study uses a qual^tat^ve rat^onal^st^c method. The purpose of th^s research ^s to f^nd out whether the statues ^n C^ung Wanara C^ty Park have funct^oned as a landmark of the C^ty of G^anyar and are able to support the C^ty of G^anyar as a C^ty of Arts and Culture.