With the migration of Turkish people to Germany came the need to negotiate identity in a different space. Interactions and connections with their origin space and destination space create an opportunity for a new type of hybrid identity and manifestation in the neighborhoods where they live. The Kreuzberg neighborhood in Berlin is a place with ephemeral, unspoken borders, where Turkish-German residents face inclusion and exclusion on both sides. This dual-othering has a deep impact on the social psychology of this group and how socio-spatial practices are negotiated. This article examines how Turkish-Germans in Kreuzberg re-appropriate their identity and its spatial component to produce a unique space of their own.

During research conducted in the summer of 2020, I observed the advanced marginality of the refugees in Ankara, Turkey. While some authors have examined this precarity, and some others have examined how refugees have begun to live in a spatially distinct section of certain cities, the combination of these two phenomena demands further investigation. If the underpinning truly is spatial as claimed by Lefebvre (The production of space. Oxford and Cambridge: Blackwell, 1991), then the precarious subject and the precarious space co‐produce each other. What this paper intends to do is to combine space and precarity using the observations of Wacquant (Urban poverty and the underclass: a reader. Oxford and Cambridge: Blackwell, 1996, Urban Studies, 2016, 53, 1077) in his various analyses on the ghetto in France and the United States. In Wacquant's work, we can begin to see a spatial conception of precarity, and we can further extend this to the point that as space is a production and its subjects are also a co‐constitution of that space. Nevertheless, Sampson (Ethnic & Racial Studies, 2014, 37, 1732) points out a certain state centrism in Wacquant's analysis. Building upon this, as well as the work of Roy (International Journal of Urban and Regional Research, 2011, 35, 223 and Territories of poverty: rethinking north and south. Athens: University of Georgia Press, 2015), we can offer the refugee neighbourhood in Ankara as an example of “bottom‐up” agency, alternative to Wacquant's original state‐centric analysis. In the course of this paper, this possibility of a “bottom‐up” refugee solidarity and related refugee space will be analysed.