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The metatheoretical difference between social atomism and social holism is clarified by analysis of the generic necessity of trust. A theoretical approach to trust can be traced from Durkheim, Simmel, Parsons, and the recent work of Luhmann and Barber. Trust functions as a deep assumption underwriting social order and is not reducible to individual characteristics. Changes in trust alter social relationships. The study of power, exchange, family, and politics illustrates how trust constitutes social reality as emergent and holistic. This helps us understand the formation of interpersonal relationships, the difference between economic and social exchange, and the discrepancy between attitudes toward society and toward particular institutional actors.

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