This case study focused on how schools utilize technology in the English teaching-learning process and how the school engagement of technology inclusion in the teaching and learning system. This research is significant since mobile technology is essential to support the classroom's teaching and learning process. The study explored low and high-performing M adrasah Aliyah in Bekasi, West Java. The study found that mobile technology is vital to support teachers and students in access to learning sources. However, the two schools provide different purposes for using mobile technology. Lowperforming M adrasah Aliyah indicated that mobile devices' use is essential since the school has not an inadequate handbook for learning. M eanwhile, high performing M adrasah Aliyah tended to use the technology to upgrade the learning sources.
A discipline of worship and seems to be associated with the fact that students who apply discipline in worship should demonstrate more autonomy in school. This research used a case study design with a qualitative approach to data analysis. Participants in this study included four sixth-grade students, two teachers, and one principal from Tulungagung, East Java, Indonesia. The data for this study were gathered through direct observation and an in-depth interview. Direct observation was used to immerse students in how they perform their worship and Islamic beliefs at home and at school in order for them to be aware of their faith, worship, and application in their daily lives, and thus disciplines at schools, motivation to learn, and efforts to increase academic attainments are identified. Throughout the study, in-depth interviews with teachers, principals, and parents were conducted three times, and all were registered verbatim. To describe both numeric data and themes, data was analyzed using content analysis. The findings indicate that worships contribute significantly to internal and practical discipline efforts and behaviors. Students' future and proper insight into education opportunities and their future of existence are threatened by their knowledge of worship. Psychologically, students do well in terms of motivation and academic achievement. After receiving teaching worship, self-confidence, trust, spirit, belief, and self-efficacy all improve.
This article discussed about the importance of strengthening digital literacy toward students in facing education era 4.0. In this technological acceleration era, the ability of digital literacy becomes so important, because by having good digital literacy students would be able to get valid information which can be used as learning resources with sort it out and read analytically developed by digital literacy. It also becomes anticipative effort to prevent scattered hoaxes in order to students could be wiser in responding an information. Digital literacy is worked with three steps. There are habituation, implementation, and development in teaching and learning activities handled by teachers and also by creation of friendly school environment with literacy.
This study examines the recent developments of religious authorities among middle-class urban Muslims. It is constructed due to the emergence of new religious authorities in Indonesia after the collapse of the New Order and the response of traditional santri involving the use of new media technology. With a phenomenological approach, the study focuses on the Cariustadz.id platform as a Cyber Fatwa and Islamic preaching media developed by Pusat Studi Qur’an/PSQ (Center for Qur’an Studies) to respond to the trending pengajian (sermon) activities among urban Muslims, the majority of whom are transnational groups including Salafi and Jamaah Tabligh. The Cariustadz.id platform has actively played a part in accommodating their aspirations with various facilities and easy access through an information technology-based application (a new media). As a result, the study argues that the moderate Islam discourse offered by the Cariustadz.id platform is not a mainstream but an alternative to religious activities for middle-class urban Muslims. In addition, Cariustadz.id is a new media used for traditional religious authority to compete with new religious authority in religious fatwa and Islamic discourse in Indonesia. This study is significant to show that Cyber Fatwa and Islamic preaching in the form of new media can be used as a counter narrative for traditional religious authorities in dealing with the proliferation of the so called new religious authorities dakwah movement and Salafi and radical preaching movement in new media. Abstrak:Artikel ini mengkaji perkembangan terkini otoritas keagamaan di kalangan kelas menengah Muslim perkotaan. Hal ini dilatarbelakangi oleh munculnya otoritas keagamaan baru di Indonesia pasca runtuhnya Orde Baru dan respons santri tradisional yang melibatkan penggunaan teknologi media baru. Dengan pendekatan fenomenologis, penelitian ini berfokus pada platform Cariustadz.id sebagai media fatwa siber dan dakwah Islam alternatif yang dikembangkan oleh PSQ (Pusat Studi Qur an). Plaform itu untuk merespons kegiatan pengajian yang sedang tren di kalangan Muslim perkotaan, yang mayoritas pesertanya adalah kelompok transnasional termasuk Salafi dan Jamaah Tabligh. Cariustadz.id berperan aktif dalam menampung aspirasi mereka dengan berbagai fasilitas dan kemudahan akses melalui aplikasi teknologi informasi. Penelitian ini menunjukkan bahwa wacana Islam moderat yang ditawarkan oleh platform Cariustadz.id bukanlah mainstream, melainkan kegiatan keagamaan alternatif bagi Muslim perkotaan kelas menengah. Selain itu, Cariustadz.id merupakan media baru yang digunakan otoritas keagamaan tradisional untuk berkompetisi dengan otoritas keagamaan baru di bidang fatwa keagamaan dan wacana keislaman di Indonesia. Studi ini signifikan untuk menunjukkan bahwa fatwa siber dan dakwah Islam dalam bentuk media baru dapat digunakan sebagai kontranarasi bagi otoritas agama tradisional dalam menghadapi menjamurnya apa yang disebut gerakan dakwah otoritas keagamaan baru dan gerakan dakwah Salafi dan radikal di media baru.
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