This study attempts to illustrate the Hoby Makan channel on youtube as messages of philanthropic activities. The video visualization on this channel consists of four components: (1) Thumbnail, which consists of texts and pictures, (2) Opening, location of the street food, (3) M ain contents: reviewing food and its texture, (4) Closing: delivering persuasive words about religious messages. The religious messages are delivered by saying a common statement "Borong Semua" (all of them) to share and participate in helping disadvantaged people. This statement has soon become famous and has inspired similar channels to do the same. The Hobby Makan channel has shown altruism and piety through philanthropic activities in its videos. As a YouTuber with more than 3 million subscribers, Hobby M akan has the power to influence people. Its videos have inspired another YouTuber to do the same. This study, therefore, aims at illustrating how fundraising innovation through electronic technology has been adapted to a current trend in millennial society. As a qualitative case study to analyze phenomena, a semiotic approach is applied to analyze the channel contents or message. As the result, the study shows an increasing approach and innovation in philanthropic activities in da'wah.

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In the midst of an economy experiencing turmoil with uncertainty, it is required to produce a concept for building a solid economic system. This study aims to explain the strategy of the Islamic economic system in realizing the prosperity of the people in industry 4.0. This type of research uses a qualitative type with library research. While the research approach used is descriptive analysis. The data analysis used is using qualitative data analysis. The results of the study indicate that the Islamic economic system in Indonesia has not shown good and significant results in realizing the prosperity of the people. So that it requires steps and strategies in developing sharia economics, namely first, strengthening public awareness regarding sharia economic literacy, increasing and empowering Human Resources (HR) both in quality and quantity, and strengthening research and development (R&D) capacity. Second, Strengthening Fatwas, Regulations (Laws) and governance. Third, strengthening and expanding the halal network until the formation of halal in every region throughout Indonesia from upstream to downstream and the halal value chain. Fourth, strengthening the Islamic financial sector Strengthening the Islamic finance sector. Fifth, strengthening micro, medium and macroeconomic enterprises. Sixth, the strengthening and development of the economy based.

This study presents the dynamics of constitutional-based arguments in the discourse of fixed-standard of minimum age for marriage through the judicial review mechanism at the Constitutional Court. Two decisions contain this provision. In the first decision (No. 30-74/PUU/XII/2014), the Court rejected reviewing the law. Meanwhile, the Court partially granted the request in the second decision (No. 27/PUU/XV/2017). This study aims to analyze the dynamics of changes in these provisions: constitutional-based arguments and their logic of legal reasoning. This article is written by applying a case and conceptual approach. Legal cases are derived from several documents analyzed using ideas and theories of teleological dimensions in Islamic law. The study results revealed that the change in the provisions was caused by differences in the Judge’s legal considerations in the two Court decisions resulting from different philosophical perspectives originating from the articles of legal texts. Those considerations and changes are in accordance with maqāshid al- syarī’ah: the efforts to fulfill the protection of the soul (hifẓ al- nafs), property (hifẓ al- māl), and honor (hifẓ al- irdh). Keywords Equality of Rights, Legal Reasoning, Constitutional Court, Minimum Age For Marriage, Maqāshid al- Syarī’ah.

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