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Scholarship on gender mainstreaming (GM) in the European Union (EU) consistently highlights the disappointing implementation of gender mainstreaming. This article contributes to that discussion through the analysis of the first policy frame on gender equality in the work programmes of the EU’s Framework Programme for Research and Development, Horizon 2020, from 2014 until 2016. This article analyses how GM as a transformative strategy is contextualised by advisory group experts, and what is being achieved within Horizon 2020 work programmes. In opposition to the Commission’s rhetorical commitment to GM, this article demonstrates that Horizon 2020 work programmes exemplify a failure of implementing GM, further depoliticising gender equality in the Commission’s neoliberal context.

abuse is sadly now a cultural norm. A comprehensive study is needed to establish the mental health consequences of Brexit on BAME people for the sake of the health of our communities and the social cohesion of Britain as a nation.We declare no competing interests.

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In the paper, I discuss the case study of Irma Grese, labelled as the 'beauty beast' who was one of the cruelest and most infamous Nazi female perpetrator working in Auschwitz-Birkenau as a camp guard in the Holocaust history. I look into how Grese's figure is constituted through analyzing the trial testimonies of the Holocaust survivors from 1945 and the oral testimonies of the survivors, recorded between 1994 and 1999, available at the VHA collection of Shoah. In the article, I demonstrate that with the use of the combination of the different testimonies, it can be mapped how not only the 'evilness', but also the 'ordinariness' of Grese is constructed. As a result, I provide new insights on the general images of Nazi female perpetrators in both the public and the perpetrator scholarship in terms of two main aspects. One of them is the fact that 'recorded cases of female killers had been suppressed, overlooked and under-researched' and the female perpetrators in Third Reich 'were not marginal sociopaths' (Lower 2013: 4). Instead, I agree that the violent acts of female perpetrators were part of serving the Nazi party, thus, fulfilling the Nazi racist ideology (Lower 2013: 4). The other part of my contribution with the analysis is analyzing the 'ordinariness' of Grese. Despite her popular sexualized images in the public and even the scholarship, I aim to contribute to 'the new research directions that map out female perpetrators as 'ordinary' women which might be the first step towards getting a more individualized picture' about Grese (Pető 2009: 149).