The movement of human populations across the planet has characterized human societies throughout history. However, the increasing rate of such movements across National borders has been in such a way that violates the immigration laws of the destination country, put trafficked persons at risk and has given birth to modern day slavery. This study was therefore designed to ascertain the perception of illegal migration and sex trafficking in Europe among young women in Oredo, Benin City, Nigeria. The study used a multi stage random sample of 90 women aged 18-40 years whom were interviewed using in-depth interviews (20) and Focus Group Discussions guides (7). The qualitative data generated were content analyzed and the results indicate that majority of the women perceive illegal migration and sex trafficking in Europe negatively. They however would not discourage anyone who wishes to engage in the act, partly due to the socio economic benefits derived therein. Given that illegal migration and sex trafficking in Europe is inimical to human and societal well-being, it therefore becomes necessary for social workers and ethical practitioners to advocate the formulation of policies and programmes focusing on ethical migration practice and women empowerment with aim to rehabilitate and reduce human sex exploitation.
Culture and knowledge systems are important for community development. Culture characterizes us as human-beings and members of a community. A country rich, strong and powerful country as Nigeria is made up of diverse cultural practices, ethnic groups and knowledge systems that help in shaping her day-to-day live and activities. Knowledge systems held by most communities are based on their experience and adaptation to their culture, education, crafts, religion, theatre, natural resources management arts, dance and music. This paper adopted the secondary data design in eliciting relevant information to buttress the topic considered. The purpose of this paper is to attempt the effects of cultural practices and knowledge systems on community development. In conclusion, this paper suggests that community leaders, policymakers and relevant bodies must take up actions that preserve these cultural practices and knowledge systems that help in community development.
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