Purpose Literature on immigrant and ethnic minority entrepreneurship almost exclusively focusses on the west, while neglecting other world regions. This neglect is problematic not only because international migration is on the rise outside the west, but also because it reveals an implicit ethnocentrism and creates particular presumptions about the nature of ethnic minority entrepreneurship that may not be as universally valid as is often presumed. The purpose of this paper is to examine ethnic minority entrepreneurship in non-western contexts to critically assess two of these presumptions, namely that it occurs in the economic margins and within clear ethnic community boundaries. Design/methodology/approach The authors draw on academic literature (including the authors’ own) to develop two case descriptions of ethnic minority entrepreneurship outside the west: the Mennonites in Belize and the Chinese in Cambodia. For each case, the authors describe the historic entrepreneurial trajectory, i.e. the historical emergence of entrepreneurship in light of relevant community and society contexts. Findings The two cases reveal that, in contrast to characterisations of ethnic minority entrepreneurship in the west, the Mennonites in Belize and the Chinese in Cambodia have come to comprise the economic upper class, and their business activities are not confined to ethnic community boundaries. Originality/value The paper is the first to elaborate the importance of studying ethnic minority entrepreneurship outside the west, both as an aim in itself and as a catalyst to work towards a more neutral framework.

This paper sets out to better understand the role of ethnic boundary dynamics in immigrant entrepreneurship, in particular in terms of intersections at the boundaries between 'ethnic' and 'mainstream' economies, internal differentiation within ethnic community boundaries, and the socially constructed nature of ethnic boundaries more broadly. To better account for these dynamics, we develop a Barthian perspective on immigrant entrepreneurship, building on and integrating Fredrik Barth's work on entrepreneurship, ethnic boundaries, and spheres of value. A Barthian perspective shifts the analytic focus from the ethnic group to entrepreneurial activities and, by implication, to the ethnic boundary dynamics that these activities generate. We draw on ethnographic research conducted among immigrant Mennonite entrepreneurs in Belize, and identify three boundary dynamics among the Mennonites: bridging the boundary between Mennonite ethnicity and the wider Belizean society, stretching the boundaries of individual Mennonite communities, and allying across the boundaries between Mennonite communities. In developing a Barthian perspective, the contribution of our paper lies in developing a comprehensive framework for understanding the role of ethnic boundary dynamics in immigrant entrepreneurship, thereby also responding to calls for more micro-processual approaches to understanding the 'mixed embeddedness' of immigrant entrepreneurs in their ethnic community and the wider society contexts.

This article addresses the religious and entrepreneurial differentiation within Spanish Lookout, a Mennonite community in the Cayo district in Belize, Central America. In spite of the fact that most Mennonites live more or less on the edge of society, they have been able to establish a strong and stable economic position within Belize, although the different communities show a clear variation when it comes to social as well as in economic activities. Since their migration from Mexico to Belize in 1958, the Mennonites of Spanish Lookout, one of the modern communities, have developed a more differentiated economical system with commercial agriculture and agribusiness. The Mennonites maintain a remarkable transnational network, which consists of Mennonite communities and organizations in countries like Canada, the United States of America, and Mexico. These networks introduce innovations on different levels: from modern or better machines, to religious and social changes. The influences from Mennonites outside Belize on the social-economic system of the Spanish Lookout Mennonites, along with the developments within the community, will be the main focus of this article.

This paper addresses the entrepreneurial activities within different Mennonite communities in Belize and the way religious differentiation plays a role in their entrepreneurship. In spite of the fact that most Mennonites live quite isolated from the wider society, building upon their Christian beliefs, agricultural skills and a strong working ethos, they have been able to establish a strong and stable economic position within Belize. The paper specifically focuses on the interplay between religious and entrepreneurial differentiation and the way this influences the progressiveness of different Mennonite communities.

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