The lower status of plants relative to animals, one of the defining characteristics of Western thought, is under challenge from diverse research in botany, philosophy and the more-than-human social sciences including geography. Although the agency of plants is increasingly demonstrated, scholars have yet to fully respond, for plants, to Lulka's call to attend more carefully to the details of nonhuman difference (Lulka D 2009 The residual humanism of hybridity: retaining a sense of the earth Transactions of the Institute of British Geographers NS 34 378-93). This paper advances the concept of the shared capacities of plants, in order to take them seriously in their own terms, and to consider what that means for human-plant relations more generally. We identify four capacities illustrated through plant lives: distinctive materialities; moving independent of humans; sensing and communicating; and taking shape as flexible bodies. Together these provide a sense of plant worlds in which distinct but highly variable plant forms have their own lives, interacting with humans and others in contingent ways. As empirical illustration we explore the adversarial relationship between rubber vine (Cryptostegia grandiflora) and invasive plant managers in northern Australia. In this case biosecurity strategies are affected by and affecting of rubber vine, assembling plants (as individuals and collectives), feral and stock animals, fire and helicopters, human skills and legislation. Recognition of plant capacities challenges us to rethink several concepts often framed against a human norm, including agency, subjectivity and the ethics of killing.
Cultural geography has a long and proud tradition of research into human-plant relations. However, until recently, that tradition has been somewhat disconnected from conceptual advances in the social sciences, even those to which cultural geographers have made significant contributions. With a number of important exceptions, plant studies have been less explicitly part of more-than-human geographies than have animal studies. This special issue aims to redress this gap, recognising plants and their multiple engagements with and beyond humans. Plants are not only fundamental to human survival, they play a key role in many of the most important environmental political issues of the century, including biofuels, carbon economies and food security. In this introduction, we explore themes of belonging, practices and places, as discussed in the contributing papers. Together, the papers suggest new kinds of 'vegetal politics', documenting both collaborative and conflictual relations between humans, plants and others. They open up new spaces of political action and subjectivity, challenging political frames that are confined to humans. The papers also raise methodological questions and challenges for future research. This special issue grew out of sessions we organised at the Association
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