Cybernetics as utopian scienceWhen I started collecting European books on cybernetics from the 50's and 60's I was impressed: during that time no field of knowledge remains untouched by cybernetics. There are books on cybernetics and theology, anthropology, and medicine; on cybernetics in politics, sociology, and economy, in fine arts, literature, and military strategy; on cybernetics and pedagogics, homeopathics, and anthroposophy; books for scientists and laymen; books for children and adults. It seems that almost everydiscipline became infected by a virus called cybernetics and started a process of reformulation or critique of its own fundamental terms in a cybernetic vocabulary.

"Der Aufsatz plädiert dafür, die Geschichte der wissenschaftlichen Computersimulation auf eine spezifisch medienhistorische Weise zu untersuchen. Nach einigen Vorschlägen zur Charakterisierung der Besonderheiten von Computersimulationen werden zwei Beispiele interpretiert (Management-Simulationen der 1960er und verkehrstechnische bzw. epidemiologische Simulationen der 1990er). Daraus leiten sich Fragen nach dem veränderten Status wissenschaftlichen Wissens, nach der Genese wissenschaftstheoretischer Konzepte und nach wissenschaftskritischen Optionen ab. </br></br>The paper suggests to analyze the history of scientific computer simulations with respect to the history of media. After presenting some ideas concerning the peculiarities of computer simulation, two examples (management simulations of the 1960s; traffic-related and epistemological simulations of the 1990s) are interpreted. From them, further questions concerning the status of scientific knowledge, the genesis of epistemological concepts and their critique are derived. "

This chapter traces and interrogates media, technology, and organization in their foundational relations, their forms, and their constraining and loosening effects and affects. The folding of humans and technology works both ways: human bodies can, too, be apprehended prosthetically as extensions of technologies. The notion of media then applies to any object that conditions the structure of a certain situation and the specific possibilities of perceiving, acting, and thinking in it. If we begin with this understanding of technology and media as fundamental, conditional, and infrastructural, then how organization takes place is predicated upon such apparatuses. The task is then not one of finding better uses of desks, smartphones, presentation software, or high heels, for all of these have modes of subjectification scripted into them. Rather, it is remaining alive to the hesitations already provided: the glitches, accidents, misuses, and alternative projections, and to wander and wonder with them.

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