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Hegel was attracted to the Greek ideal, but he ultimately rejected it as a model for the modern world. This article discusses four deficiencies he identified in ancient Greek ethical life: the immediate relationship between the subjective will of the individual and the ethical norms of the polis, the absence of institutions that mediated citizens’ private goals with the polis, the deficient conception of the human being which underlay slavery, and the granting of recognition on the basis of natural categories rather than politically integrative norms. These deficiencies explain not only why Hegel thought the Greek polis had to disintegrate under the onslaught of subjective particularity, but also why he rejected the Greek ideal as a model of social membership for modern ethical life. In addition, they illuminate his rejection of Fries and provide grounds for criticizing Rousseau. His account of the highly articulated modern state represents a response to the question of how the deficiencies of Greek ethical life can be overcome.

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