This research is a conceptual study that examines the legal protection of right to vote for persons with disabilities in the conduct of general elections in Indonesia. The main problem in this article is how Indonesian government is committed to be protected the right by availaibility of Indonesian regulation, in particular regulation on person with disabilitiies. The method used is a normative research method. This study concludes that Indonesian Government has a full commitment in terms of protecting right to vote for persons with disabilities. The evidence seemed by the availability of legislation both produced through the ratification of international conventions and those produced by the national legislation process. The availability of these rules starting from Indonesian constitution of 1945 to the rules technical issues issued by the election organizer in this case the General Election Commission.

Indonesia has been dealing with refugees since 1950s, despite the fact that the country has never been a party to the 1951 Refugees Convention and its 1967 Protocol. As of May 2017, according to UNHCR (United Nations High Commissioner for Refugees), Indonesia has been hosting 14,500 refugees from more than 57 countries. In handling of refugees, Indonesia puts forward the value of human rights that in line with its nation's ideology (Pancasila) and its constitutions (UUD 1945), and Regulation Number 39 Year 1999 pertaining to human rights. At the end of 2016, president of Indonesia releases new regulation pertaining this matter to show its willingness and strong commitment to help these refugees. Therefore, this new regulation is expected to balance out the challenge as well as the threat that might harm the nation with the arrival of these foreigners and the implementation of existing regulations on human rights. Thus, this research examines about the ius constitutum and ius constituendum pertaining to the handling of refugees in Indonesia. This research is legal research, using statute approach and descriptive legal research. Ultimately, the results of this research are expected to give more insights on the handling of refugees in a non-state party to the other state parties to the 1951 convention relating to the status of refugee.

This paper discusses the extent to which indigenous people's (adat communities) rights has been accepted as part of the human right regime. The point is that even though the AbstrakArtikel ini membahas seberapa jauh hak masyarakat hukum adat dapat dipandang sebagai rezim hak asasi manusia. Titik tolaknya adalah fakta sekalipun ada jaminan konstitusi (Pasal 28 B (2) dan Pasal 28 I (3) UUD 1945), hingga saat ini belum ada aturan perundang-undangan yang secara khusus mengatur hak-hak masyarakat hukum adat. Melalui penelusuran hukum ditemukan bahwa pengaturan tentang ini justru tersebar dalam banyak peraturan perundang-undangan terpisah. Pandangan utama penulis ialah kenyataan ini menyulitkan kita mengidentifikasi apa yang menjadi kewajiban Negara dalam rangka pemenuhan hak-hak dasar masyarakat hukum adat. Kata kunci:hak masyarakat hukum adat; hak asasi manusia. PendahuluanIde tentang Hak Asasi Manusia (HAM) telah ada selama ratusan tahun.Namun sesungguhnya perkembangan standar HAM internasional baru dimulai selama dan segera setelah Perang Dunia II. Negara-negara pemenang perang bersatu untuk mendirikan Perserikatan Bangsa Bangsa (PBB). Perserikatan Bangsa-bangsa (PBB) berhubungan erat dengan sistem internasional HAM. Antara lain, Perserikatan Bangsa-bangsa menyediakan suatu kerangka yang