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s Divine Hiddenness and Human Reason claims that the existence of reflective persons who long to solve the problem of God's existence but cannot do so constitutes an evil rendering God's existence in1probable. In this essay, I present Schellenberg's argument and argue that the kind of reasonable nonbelief Schellenberg needs for his argument to succeed is unlikely to exist. Since Schellenberg's argument is an inductive-style version of the problem of evil, the empirical improbability of the premise Ichallenge renders the conclusions derived fron1 it empirically improbable as well.

A new residential college and a faculty-in-residence program demonstrate how student affairs educators and academic faculty at one institution have collaborated to create transformational learning experiences for their students.

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