The problem in this study is that Buntalo Village is a village located in Lolak sub-district, where most of the people are in low economic conditions, although there are also people who have good economic conditions. Buntalo village people who have a mediocre income or family economy are farmers who work in the fields where their income depends on the availability of jobs from the owners of the fields. With mediocre economic income, it also has an impact on children's education, where the education of children in Buntalo village is not at a good level of education, where the education level in Buntalo village is only up to elementary and junior high school levels. The research method used in this research is qualitative research. The level of income is one measure to see the level of community welfare. Especially for lowland rice farmers with narrow lands, whose access to land owned is very limited. However, it does not mean that they belong to the poor group because they have other accesses (education, labor) and can be utilized.
Social conflict is a social phenomenon that is often observed in co-life and the cause of occurrence can be caused by various problems that are happening in society. Such conditions are not desired by many people, but because of the situation and conditions that exist in a society that causes social conflict, and the conflict is increasingly worrying if it leads to destructive conflicts. Therefore, the problems in the research can be formulated as follows; "Why is there an agrarian conflict in Lolak Subdistrict?" The purpose of this study is to describe the factors causing agrarian conflict between the community and PT. Anugerah Sulawesi Indah (PT ASI) in Lolak Subdistrict, Bolaang Mongondow Regency. The method used by this research with data collection techniques through the observation and interview process. Based on the discussion of the results of the research can be presented some of the findings in this study are: 1) Conflict occurs due to differences in viewpoints between farmers and HGU land processors namely PT ASI, 2) The unoccupied government as a facilitator with the farming community, 3) in the event of resistance of the farming community, the government of Bolaang Mongondow district cannot provide a solution that can be accepted by both parties. To be concluded that the occurrence of agrarian conflict in Lolak Sub-district is caused because between farmers, PT ASI and the Local Government there is not agreed on the issue of land acquisition and utilization.
The problem in this study is about the perception of pinokalan village community regarding the assistance of Kota Tanpa Kumuh Program (KOTAKU) where they are concerned about the inability of the opportunity to receive this assistance and the purpose of this research is to know and describe the perception of pinokalan village community in the implementation of KOTAKU program. In this study using qualitative research method with observation and interview data collection techniques. And the results of this study show that the perception of the people of Pinokalan Village that we do not receive assistance kotaku program from the government when our environment is organized and not worth our stay because of the densely populated conditions and only a few residents of our village who get assistance in the form of home improvement, roads and drainage but it is an assistance from PNPM not from KOTAKU and the government only chooses milih residents for i kut in socialization therefore we as other pinokalan community do not know and only know from others that socialization has been implemented about KOTAKU in Pinokalan Village. In the PROGRAM KOTAKU Pinokalan village is used as a companion village when compared to other villages that get assistance from KOTAKU Pinokalan Village can be said to be more eligible to get assistance from this KOTAKU program
Penelitian ini menggambarkan dan menganalisis perlawanan masyarakat adat Lindu dalam rencana pembangunan PLTA Palu-3 dan pemerintah Provinsi Sulawesi Tengah. Berdasarkan hasil penelitian, perlawanan masyarakat dipicu oleh kurang sosialisasi dari pemerintah tentang pembangunan PLTA Palu-3. Dalam proses perlawanan masyarakat Adat Lindu menggunakan pemimpinan spiritual Maradindo sebagai simbol dalam melawan pemerintah
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