Social media is one of the most influential media in all sectors and structures of socio-cultural life, government law politics, science and technology, and especially education. One of the direct impacts on education is strengthening vs. reducing student character education. The purpose of this research is to (a) explore forms of directive speech acts, (b) identify politeness strategies for directive speech acts; and (c) formulate the implications of the politeness strategies directive speech acts of the #sahkanRUUPKS comments on social media towards student’ character building in the era of global computing-communication. This research is qualitative using hermeneutical psychopragmatic techniques. The object of this research was directive speech acts uttered in the #sahkanRUUPKS comments on social media 2019-2020. Data were conducted through documentation technique, note-taking technique, observation technique, and theoretical triangulation technique. Data were analyzed using politeness model of Brown-Levinson and Leech supported by analysis of politeness model of Indonesian socio-cultural harmony. The results of this research indicated that the form of public’s directive speech acts in supervising government policy plan through social media appeared to be actualized into suggesting, criticizing, reminding, appealing, calling, and reminding. The realization of the category of directive speech acts of politeness indicated that the Indonesian people are participatory and accommodative towards a new plan of policy that brings benefits and good for all. The category of the politeness strategies of directive speech acts are begging and asking had a small frequency because to control the government policy plan which is essential to the value order of people's lives requires strict harmonious control. The Indonesian people had a trend to use positive politeness methods in providing input to the government. The public at the general level still showed social awareness and sensitivity towards government policy plans that are circulated through social media coverage. The forms and intentions developing on social media can be wrapped into teaching materials to strengthen character education and the values of politeness for children in the learning process at school. This can be carried out by criticizing the news circulating on social media through positive politeness strategies and wisdom maxim. The wisdom maxim instilled in children is a vital pillar in strengthening children's character education in the era of global communication.   Keywords: Character Education, Directive Speech Acts of Politeness, Global Education Era, Positive Politeness Strategies, Principle Of Social Harmony.

This study aims to describe the implementation of Law Number 18 of 2019 concerning Islamic Boarding Schools on the management of pesantren in Kebumen Regency in 2020-2021; describe the problems of education management, availability of infrastructure and financing in Islamic boarding schools; and describe strategies for solving problems of education management, availability of infrastructure and financing in Islamic boarding schools in terms of Law Number 18 of 2019 in Kebumen Regency in 2020-2021. This study used descriptive qualitative method. The place of research is Islamic boarding school in Kebumen district, Central Java province. The sample criteria in this study was to use purposive sampling. The sample taken in this study was from 2 salafiyah Islamic boarding schools consisting of one advanced salafiyah cottage and one undeveloped salafiyah cottage. The participants of this research are the leaders of Islamic boarding schools. Informants in this study were students, ustadz/ustadzah, managers, and guardians of students. Data collection techniques in this study using documents, in-depth interviews, and observation. The method used to check the validity of the data is the credibility test (triangulation, discussion with colleagues, and member check), transferability test, dependability test, and confirmability test. The data analysis technique used in this research is through the field process. The stages in analyzing the data in this study are analysis before in the field, analysis while in the field (data reduction, data presentation, drawing conclusions). The results showed that: 1). implementation of Law Number 18 of 2019 concerning Islamic boarding schools for the management of Islamic boarding schools in Kebumen Regency in 2020-2021 has been carried out well, especially in advanced Salafiah Islamic Boarding Schools; 2). problems of education management, availability of infrastructure and financing in Islamic boarding schools in terms of Law Number 18 of 2019 in Kebumen Regency in 2020-2021 for salafiah Islamic boarding schools that have developed almost none, but salafiah Islamic boarding schools that have not advanced in all three aspects experiencing problems; 3). problem solving strategies, especially for salafiah Islamic boarding schools that have not developed yet, by conducting comparative studies to Islamic boarding schools that have good governance, recruiting human resources who understand information systems and technology, submitting infrastructure budgets to related parties, collaborating with Lazis and Baznas in particular. related to the completion of education financing in Islamic boarding schools, as well as developing a network of general donors and networks through alumni.

To what gender and status one talks" governs more the speaker, in deciding their culturally and socially accepted strategy in conversation, than "who talks"; as the airport runway dictates the pilot's landing strategy. This paper, employing conversational analysis, tries to explore how the gender and social status of the audience dictate the speaker's speech acts and moves in Muslim formal conversation in three functional topical units composed of 107 acts of directive, assertive, commisive, expressive, rogative, and 103 moves of initiations, responses, and follow ups. The finding shows that, to all female students, a male initiates and controls the conversation for materializing his social power by having more directive acts and initiation moves. To the high female, Low male uses assertive and response. While the female, regardless the social status and gender of the audience, uses assertive acts and response moves to support the interaction and social togetherness. The findings imply that the object to whom one talks is more crucial in describing the conversation strategy.

This study aimed to describe the implementation of AIK learning program with the Baitul Arqam model at the Muhammadiyah University of Surakarta in the 2019/2020 year. This study employed a qualitative approach to research. In collecting data, this study used observation, in-depth interviews, and documentation techniques, while the data validation was a triangulation of data sources and theories. This study's data analysis applied a CIPP Stufflebeam analysis. The results showed that (1) evaluating the AIK learning program with the Baitul Arqam model can be stated quite well in planning, organization, and implementation. The evaluation results on the supervision aspect of AIK learning program within the Baitul Arqam model can be unfavorable. Supervision was carried out only when students follow Baitul Arqam. Maintenance carried out after following the AIK learning with the Baitul Arqam model was not held. (2) The challenges faced by the AIK learning program with the Baitul Arqam model included: (a) the need for strategic planning, (b) qualified educators based on the standards, (c) a campus environment, and (d) an integrated supervision model.

This study aims to determine: 1) self-regulation of students who memorize al-Qur'an in learning tahfidz al-Qur'an in full day school programs, 2) dominant factors in influencing self-regulation of students who memorize al-Qur'an. This research method is descriptive qualitative. The research was conducted at TPA Zahrawain Indonesia Pengging Banyudono Boyolali Branch. The research subjects were santri tahfidz al-Qur'an and the research informants were the head of the institution, the ustadzah of the institution, and the guardian of the students. Data collection techniques using interviews and observations. Data validity techniques are data reduction, data presentation, and drawing conclusions. The results showed that: 1) The self-regulation of students who memorized al-Qur'an included three aspects, namely; a) Metacognition which consists of aspects of planning, organizing, and measuring aspects of self-ability, b) Motivation which consists of aspects of self-confidence and self-reliance in memorization, c) Behavior which consists of aspects of moral and ethical self-regulation, selection and environmental utilization. 2) The dominant factor influencing the regulation of students' tahfidz al-Qur'an includes 2 factors, namely; a) Internal factors in the form of behavior consisting of aspects of self observation (assessing self-ability in the form of moral and ethical aspects, selecting, utilizing the environment) and the judgment process (assessing one's ability to socialize well with the environment, limiting oneself) from the environment / association that is wrong / negative) b) External factors in the form of the environment, namely the support from those closest to the students. In conclusion, there are three aspects that become self-regulation of students who memorize the Koran in learning tahfidz al-Qur'an in full day school programs, namely aspects of metacognition, motivation and behavior with two factors that affect the regulation of students, both internal and external factors. of the students. Keywords: Self-regulation, Tahfidzul Qur'an, and full day school program