In this essay, we review how the COVID-19 (coronavirus) pandemic that began in the United States in early 2020 has elevated the risks of Asian Americans to hate crimes and Asian American businesses to vandalism. During the COVID-19 pandemic, the incidents of negative bias and microaggressions against Asian Americans have also increased. COVID-19 is directly linked to China, not just in terms of the origins of the disease, but also in the coverage of it. Because Asian Americans have historically been viewed as perpetually foreign no matter how long they have lived in the United States, we posit that it has been relatively easy for people to treat Chinese or Asian Americans as the physical embodiment of foreignness and disease. We examine the historical antecedents that link Asian Americans to infectious diseases. Finally, we contemplate the possibility that these experiences will lead to a reinvigoration of a panethnic Asian American identity and social movement.

The COVID-19 pandemic and ensuing stay-at-home orders have shifted family lives worldwide. Government regulations about social distancing and isolation have resulted in parents/carers and children spending most of their time together in private spaces. During the northern hemisphere spring 2020 semester, most childcare and school systems closed and parents had to dramatically modify their balance between work and home life. Using data from consumer reports, online parenting forums and blog posts, and Google Trends, the authors of this article explored how some parents have shifted towards cultural and creative enrichment as a resource to occupy their children during governmental stay-at-home directives in both the United States and the Republic of Korea. The authors found that arts and crafts and educational toy sales have increased, parents are sharing advice and resources for at-home creative activities, and arts and cultural institutions have expanded their free online content. Finally, this article discusses whether the short-term stressors from COVID-19 might lead to long-term changes in parenting and sustained interest in these resources. The authors’ findings provide additional support for the importance of arts and humanities in the educational experience of children.

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The term single is limited as it is defined as the absence of a romantic partner, which places one's relationship status within a binary, assumes availability for romantic partnership, and implies single is a transitory state preceding union formation. These perceptions of singlehood serve to maintain hegemonic structures of marriage and nuclear family. However, the implications associated with the term single do not represent the experiences of all singles. This paper proposes an alternative framework for classifying singles based on their approach to romantic relationships that considers both openness to and desire for romantic partnership. I provide a typology of singles that defy the assumptions of singlehood and situate these categories within my theoretical framework. Finally, I demonstrate how this framework highlights the potential stability of singlehood, and I conclude by examining how social scientists can use this theory to better understand heterogeneity in singles' experiences.

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