This research aims to investigate and interpret the pesantren's local wisdom, which contains a set of value systems. It is used as social capital in building the organizational culture of Islamic education. Therefore, this study employed a qualitative approach. The data collection techniques were interviews and observation to gain an in-depth understanding. This study found that there was some construction of pesantren local wisdom values: a) the local wisdom of the pesantren is a representation of universal values originating from the al-Qur'an and al-Hadith, the habitualization of these values is used as the basis for various management of pesantren education, b) internalization of the values of local wisdom is believed to be able to generate positive energy in the form of encouragement the formation of ethical behavior for each individual in the organization, such as honesty, commitment, discipline, independence, and responsibility, c) internalization of the local wisdom values of Islamic boarding schools is believed to be able to increase performance productivity. Thus, it can be used as the basis for Islamic education and corporate organization, towards an organization oriented towards religious and moral values and creating an influential organizational culture.

This article discusses the anomaly of democratic political configuration relation that produces conservative zakat law product in Law Number 23 Year 2011 on Zakat Management. Zakat law has experienced the positivation of Islamic law through what is called the legislative process in the House of Representatives. Through its stipulation, it actually led to rejection from Muslim civil society groups. This rejection is an indication that the law is not responsive to civil society. This research is normative juridical with a political approach to law that places legislation as a political product. Edward W. Soja’s spatial justice theory is used to analyze this issue. The findings of this research are, first, the anomaly of political configuration relations towards zakat law products occurs because of the still entrenched character of executive dominance in making zakat law in the DPR. Second, to produce a responsive law, it must provide space for spatial justice through the participation of Islamic civil society in making zakat law.

The widespread use and sale of pirated software products to the public in Palangka Raya City, who have the potential to commit copyright infringement, motivates this research. The use and sale of software products without permission from the creator/copyright holder is piracy and an act of copyright infringement under the Copyright Law and the MUI Fatwa. This study discusses the forms and constraints in controlling Copyright on computer software products and Islamic views on the practice of buying and selling pirated computer software products. The researcher uses a statutory and conceptual approach in this sociological, juridical research. The data collection techniques in this study used literature and field studies with descriptive-analytical methods. The practice of buying and selling computer software products is legal in Islam's view. However, suppose you practice buying and selling using illegal (pirated) computer software products. In that case, the sale and purchase are considered harmful, and the law is forbidden or prohibited in Islam. The existence of free song download sites on electronic media has the potential to infringe on Copyright. I gave authors the exclusive right to use themselves and may prohibit other people without their permission from using their work primarily for commercial purposes. Free download sites that do not have permission and do not provide royalties to classify creators as copyright infringement based on the Copyright Law and ITE Law provisions. The method used in this research is legal research, which is included in empirical research. Based on the research results, the law enforcement process has not run optimally. Public legal awareness of Copyright, which is still low, and technological advances.