The existence of the Sampan Paddle Miner in the Dalam Bugis Village, East Pontinaka still persists, although the road and bridge infrastructure that connects this village to the city center is already available. The purpose of this study was to confirm the existence of rowboat miners so that they still survive. The method used is a descriptive analytical method with a qualitative approach,describing the state of the studied community as it is. The results showed that this profession was chosen because it did not require any skill or level of education, rowing skills and owning a canoe were sufficient. The perception of canoe miners is very positive, the work they are involved in is a decent job and does not look down on other jobs.
The problems faced by the Al-Mujtahid Islamic Boarding School II Punggur Kecil Village, Sungai Kakap District in developing and carrying out religious education activities other than the operational support facilities they have are still inadequate, also in meeting basic needs in order to ease the burden of parenting students, they still need to get support from donors. This PKM is to provide social assistance (bansos) in the form of basic necessities to the Al-Mujtahid II Islamic Boarding School which is packaged in the form of basic necessities, an act of social care in the world of education towards the condition of the community, especially those related to education. With the social assistance packaged in the form of basic necessities, it is hoped that the problems faced by this Islamic boarding school can be resolved to some extent by meeting their food needs.
This research aims to explore the kinship system of the Dayak Ribun tribe in West Kalimantan. It uses the kinship system tree to visualize the relationship roots. This effort is also based on the refinement of the tree that has existed in the past. Moreover, the method used is an ethnographic approach, where data collection is carried out explicitly using observation, in-depth interviews, and live-in. Ethnic ethnography is gathering a variety of information from its source. According to the results, the kinship system in the Dayak Ribun community is bilateral, that is, relations through two family lineages, both sides of the mother or wife and father or husband. The principle of heredity is bilateral, where the responsibilities of husband and wife are the same in the family, both in children's education and in controlling the family economy. The marriage of a family member who is still a descendant from both the father and the mother is strictly prohibited, which is only allowed to marry between cousins three times. In the distribution of inheritance, there is no difference between sons and daughters. Still, there are differences in some instances, especially for those who remain with their parents. They will get a higher share because they are responsible for their parents' old age until they die.
The Malay ethnic community of Rawak Sekadau still practices traditional medicine with the Sintak Pedorak method, especially to cure diseases caused by spirits/unseen beings. This study aims to explain the process of traditional medicine carried out with the Sintak Pedorak method. This research uses descriptive qualitative research with data collection techniques using observation, interviews, and documentation. The results of the study found that before the treatment process was carried out, it was preceded by preparing materials that would be given spells with the intention of treating those who recovered. This traditional healing method still exists and is trusted by the Rawak Malay community as a powerful method.
Abstract The problems experienced by the traditional fishermen of Kuala Secapah Village during the COVID-19 Pandemic: (a) In developing their business, including; the problem is that the capital they have is very limited, the means of catching sail boats and fishing gear are very simple, (b) the natural challenges when going to sea include; weather conditions are uncertain so that operations are relatively close, and dependence on wind direction is very high, (c) marketing of the catch includes; fish quality is low, the habit of borrowing money from a placeholder (tauke), facilities for marketing fish catches are not yet supported. The Community Service Team of FISIP Tanjungpura University in collaboration with the Kuala Secapah Village Government located at the Village Hall conducted outreach activities about the business of making cakes to be marketed to the public. Active involvement in marketing fish from the business results of her husband/parents directly to the community; (2) motivating fishermen's families not to be consumptive; (3) provide cash assistance in the amount of Rp. 150,000,- to 50 (fifty) heads of families (KK), with priority to: (a) heads of traditional fishing families using fishing equipment to sails; (b) the wife of a traditional fisherman whose husband has died, and; (c) traditional fishermen whose living conditions are very poor. Keywords: Assistance, Traditional Fishermen, COVID-19 Pandemic
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