In cognitive science, it is unclear what precisely presence (both in the sense of objecthood and immersion) refers to in lived experience. The present study addresses the research question of what the relationship between presence is and lived space. A hundred and seventeen phenomenological interviews were conducted with 14 participants. We sampled their experience in a transdiagnostic manner. That is, we observed how the experience of presence changes both in circumstances appraised as positive (e.g., sexual intimacy) and negative (e.g., psychopathology). Our grounded theory suggests that presence is a phenomenon that is comprised of all available sensory knowledge, however, it itself is not present in any one sensory modality. Presence takes the form of a disembodied sense of solidity. Our findings can be related to the notion of transmodality in contemporary qualitative phenomenology (i.e., the idea that there are some aspects of experience that can be readily translated from one sensory modality to another. Further, how presence (in its capacity as immersion) is related to lived space can shed further light on the formation of delusions, suggesting that it is based on sensory alterations rather than changes in belief. Finally, the observation that presence as it appears in lived space need not perfectly correspond to the objective situation, can elucidate extant discussion on whether presence is an amodal aspect of consciousness.

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Philosophical and qualitative studies of presence emphasize its spatial nature. The aim of this study is to investigate lived space – that is, space as it appears in experience – in alterations of presence. A transdiagnostic approach was undertaken. Rather than focusing on a single type of alteration, a variety of different contexts are considered to accentuate similarities and differences in the experience of presence. Subjective reports were gathered. Inductive-deductive coding was used to analyze the interview transcripts. Presence is conceptualized as an interplay between solidities (relatively dense space that precludes physical interactions) and permeances (relatively transient space). It is demonstrated how this interplay changes in altered experiences of presence.