There is currently no clarity on what Islamophobia covers: Does it relate to hostility towards Islam, hostility towards Muslims or racism against Muslims? While some argue that the term Muslimophobia should replace Islamophobia due to the hostility being directed at Muslims as people, rather than Islam the religion, it is not clear whether this is the case in practice. This article examines expressions of Islamophobia and Muslimophobia and their relationship to racism in Swiss parliamentary debates on banning the construction of minarets in Switzerland. It demonstrates that Islamophobia and Muslimophobia are different from each other but mostly occur in tandem. Furthermore, Muslimophobia can be but is not always a form of racism due to the 'manipulation of culture' in which proponents of the ban can de-essentialise, as well as essentialise, cultural traits to argue that Muslims can become integrated if they fulfil certain conditions. Such conditions can, however, be easily manipulated to continually exclude undesirable 'others'. The article contends that the minaret ban initiative relied heavily on the 'slippery slope' fallacy to make both Islamophobic and Muslimophobic arguments, that is, accusing Muslims and Islam of transgressions against Swiss society that have not even occurred.
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