Limbah kulit dan kepala udang mengandung senyawa kitin yang bermanfaat dalam bidang pangan. Sintesis kitin menjadi chitosan dapat bermanfaat sebagai edible coating pada buah tomat. Tujuan dari penelitian ini untuk mengetahui kadar air, abu dan protein pada chitosan cangkang udang galah dan mengetahui pengaruh penambahan chitosan terhadap lama penyimpanan buah tomat. Analisis data dalam penelitian menggunakan Rancang Acak Kelompok (RAK) dua faktor yaitu lama penyimpanan tomat dengan 5 taraf, yaitu 0; 3; 6; 9; dan 12 hari, dan konsentrasi serbuk chitosan dengan 4 taraf, yaitu 0%; 1%; 1.5% dan 2%. Hasil analisis chitosan yaitu kadar air 7.90%; abu 3.72% dan protein 4.01%. Penambahan konsentrasi chitosan memberikan pengaruh terhadap jumlah dissolved solids, susut berat, total acidity dan vitamin C selama penyimpanan buah tomat.

Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah

Abstrak:Akhir-akhir ini, banyak perempuan yang mengakhiri kehamilannya dengan cara aborsi. Setiap tahunnya data pelaku aborsi di Indonesia bukan semakin menurun namun sebaliknya. Data yang dihimpun Komnas Perlindungan Anak Indonesia (KPAI) menemukan dalam kurun waktu tiga tahun (2008-2010) kasus aborsi terus meningkat. Pada 2008 ditemukan 2 juta jiwa anak korban Aborsi, tahun 2009 naik 300.000 menjadi 2,3 juta janin yang dibuang paksa. Sementara itu, pada 2010 naik 200.000 menjadi 2,5 juta jiwa. 62,6 persen pelaku di antaranya adalah anak berusia di bawah 18 tahun.. Lalu, bagaimana sebenarnya tanggapan dari pihak medis, yuridis, dan hukum Islam dalam menyelesaikan permasalahan ini? Tiga elemen ini sangat memengaruhi tindakan masyarakat. Dalam hal ini, para medis melihat bahwa aborsi hanya dapat dilakukan jika perempuan tersebut terindikasi penyakit yang mengancam hidupnya jika kehamilan itu tetap dipertahankan. Sedangkan hukum di Indonesia menindak tegas pelaku aborsi dan pada mereka yang membantu melakukan aborsi tersebut, namun aborsi juga dapat dilakukan pada korban perkosaan. Sedangkan dalam pandangan Islam, aborsi yang dilakukan secara sengaja adalah perbuatan yang benar-benar melanggar hukum apabila usia kehamilan sudah mencapai 120 hari. Tiga peraturan tersebut seharusnya dapat berkolaborasi agar mencapai keinginannya untuk mengurangi praktik aborsi, karena jika salah satunya tidak ada kesesuaian hukum dan ketidakpastian peraturan hal itu hanya akan membantu para pelaku aborsi muncul lebih banyak lagi.Abstract:Nowdays, there were many womans stopped their pregnancy by abortion. Every year, data of prepators of abortion in Indonesia not to be decrease but going to be on the increase. Data that are collected by Komnas Perlindungan Anak Indonesia (KPAI) founds in three years (2008-2010), abortion case was going to be increase. In 2008 was found 2 million souls of child becomes the victims of abortion. In 2009, it was increase 300.000 souls become 2,3 million. While, in 2010 it was increase to 200.000 becomes 2,5 million souls have been died by abortion. 62,6% of the prepators were did by youngs people under 18th. Then, how the medical, juridical, and Islamic law responds about these problems? These three elements are very influence to the act of societies. In this case, the medical view that abortions can only be applied if the woman indicated life-threatening disease. Whereas, in Indonesian law firm action against the perpetrators of abortion and those who assist abortion. but abortion may also be performed on rape victims. Whereas, in the view of Islam, abortion is absolutely intentional unlawful if the age of the baby are 120 days and more. These three things need to collaborate in order to achieve the desire to reduce the practice of abortion, because if one of them there is not suitable law and uncertain regulations these will only help the perpetrators of abortion many more.

Qurratul Uyun is a book in which many explain about marriage. The book created by Syaih Muhammad al-Tahami bin Madani. The book is widely found and taught in the huts of salaf boarding schools in order to provide knowledge that is populated for student who want to get married. One discussion in the Qurratul Uyun is about intimate relationships include the right day and the inappropriate for intercourse, intercourse and intercourse reward. The discussions are explained by quoting the Prophet's hadiths to corroborate the discussion. However, the hadith which is used as the foundation is not all shahih but there are some hadits whose quality is dha’if even maudhu’. The method used in this paper is the method of library research where more refers to the sources of books in the form of books of hadith and books biography of the hadith narration in researching the quality of the hadith. After a thorough study, it was found that not all of the hadiths of intimacy mentioned in the Qurratul Uyun are worth dha’if. There are some who are shahih and can be used as a legal basis. But there are also some hadith intimacy in the book that is worth dha’if so it can’t be used as a legal basis. Some of the hadiths are also worth dha’if but supported with other hadiths of better quality so that can still be the basis of law and its content can be practiced.

The Ottoman rasm was the method of writing agreed upon by the companions of the Prophet Muhammad in codifying the Qur'an which was feared lost and destroyed if it was not immediately codified. The Qur'an at that time was written without adding vowel and letter dots in the writing. However, the The companions of prophet MUHAMMAD SAW can read it because of the Arabic fluency of the companions and a high level of memorization. Over time the writing of the Koran began to add vowel and letter dots because generations after the companions found it difficult to read the Koran without punctuation such as vowel and dots on the letter. The al-Qur'an published by the Ministry of Religion of the Republic of Indonesia has experienced many improvements in its writing, but there are ways of writing the Ottoman Manuscripts that are still contained in the Qur'an published by the Ministry of Religion of the Republic of Indonesia. This can cause errors if not explained how to read it. Because of that, community service was carried out about the Ottoman rasm in the Qur'an. The target group for community service activities is the youth group AMOR (Arek Mor Lorong) Lenteng Sumenep. The target group does not yet have the knowledge and skills to read the Ottoman rasm written in the Indonesian Qur'an. Therefore, in this community service activity, material about Ottoman rasm was delivered in the Indonesian Qur'an. As a result, the youth group AMOR (Arek Mor Lorong) Lenteng Sumenep finally gained in-depth knowledge about the Ottoman rasm found in the Indonesian Qur'an.