The focus of this research was to widen the richness of emotive-cultural lexicon which is grow rapidly in the usage area of coastal Javanese, especially in Pati District. By the variant of emotive-cultural lexicon will be found the uniqueness form of politeness and the gradation of politeness in the speaker walks of life. The location of this research was concentrate in Pati District. The selection of respondent and informant by using purposive sampling. The research design was survey and case study. The data collection was done by structured interview, indepth interview, and focus group discussion. The data was analyze using the connection of emotive-cultural lexicon toward the form of politeness speech, so that the direct substance sorting became the main device in the analysis. The research findings are the power of emotive-cultural lexicon becomes the spirit of speech politeness form for Javanese coastal society in the region of Pati. This spirit also developes the gradation of politeness for the speaker. Lingually, this gradation is determined by the color/variant of emotive-cultural lexicon than the power of extralingual.

This research has purpose to find the internal factor causing the weakness of mastery of krama lexicon in young generation of Java in Semarang City. The low treasury of krama lexicon affects the use of Javanese krama. Research location in urban area of Semarang: Banyumanik and Tlogosari housing. Data were collected using method:observation, note, record and method: participant, interview. Data were analyzed using quantitative and comparative descriptive method.               The research findings that the treasury krama lexicon on the young generation of Java City Semarang are in very weak classification (score 20.8% - 24.4%). Three internal factors cause weakness of mastery of Javanese krama: (1) pattern of formation of lexicon krama: krama andhap and krama inggil. (2) The placement of lexicon krama in starata fine speech: krama lugu, wredha krama, mudha krama. (3) Changes in morphemes (affix) in the process of formation of lexicon krama.

This descriptive study aimed to capture the natural use of Javanese language called krama inggil in the family domain, at Semarang and Pekalongan cities. The research method used was a qualitative method. Qualitative methods led researchers to be welcomed without prejudice in the form of speech that receives the case, the researcher emphasize the subjective aspects of the behavior of native speakers in order to understand the circumstances that exist in the form of speech research areas.The research findings obtained that there are different orientation between speech krama inggil used in Semarang with krama inggil used in Pekalongan. The use of krama inggil in Semarang is oriented on self -kramanisation. The use of krama inggil in Pekalongan is oriented to the prevailing normative standards in the Javanese language.

The research aims is to determine the strength and the role of families, especially the families of the village who were used Javanese Language. Nowadays, the Javanese language the developed is the reflection of family concern, especially the role of parents in inheriting the use of Javanese Language (normative-prescriptive).  The research location is in Semarang City. The method that used to obtain data was the method refer to: observation, record, and method of proficient: participant, interviews. Data analysis used descriptive-quantitative method, i.e. Ervin-Tripp alternation rule (1972). The result of this research that the role of family is very influential on the mastery and use of Javanese Language, as well as coloring the Javanese Language on the present-day. The family has three main roles, namely (1) the gateway to the introduction of the Javanese Language, (2) the gateway to learning Javanese Language, and (3) the gateway to preservation of Javanese.

The uniqueness of Javanese society, especially the Javanese people north coast of Central Java is a way of looking at the values of life. One of the values of the life of the Javanese people is attached to traditional household appliances. Traditional tools have lexical meanings, cultural meanings, and philosophical values. These three components are captured in the name of the equipment. Traditional tools of coastal Javanese society gradually began to be abandoned by their owners and began to be replaced with modern equipment. As a result, inherent philosophical values begin to be forgotten. Research location in Demak Regency. Data collection methods used were observation, in-depth interviews, and focus group discussions.The data analysis method used is a description of the lexical component: the description of the lexical meaning and cultural meaning.Description of internal culture: elaboration of philosophical values.Research findings: each traditional equipment name has a correlation between the lexical meaning of cultural meaning, and cultural meaning of its philosophical value.The traditional equipment function of the coastal Javanese community is attached to referents. Philosophical values are attached to references.