Research discussed regarding the development of contemporary puppet some in a society now. A puppet beber contemporary some years previously had broken by giving alternative forms of a new and exhibited more simple but is interesting, Shorter performances , and use just taken a figure from real life now. The story delivered also adopt issues is in vogue in the days of the modernization of right now. The puppet beber is one of cultural heritage in Indonesia. A puppet beber some which was a live used for events great kraton, the event ruwatan, clean village, healing the sick, and important event specified java. Now puppet classical considered rarely staged and slightly experienced various a setback in terms of staging, because some years previously had broken puppet classic staged as a means of ritual and rarely staged important as entertainment for the urban nowadays. The puppet beber contemporary appear in order to provide new perspective,  so people know back puppet show some years previously had broken who became inherited from an ancestor java.

Locality of Minangkabau in Interpretation of the Qur’an: (the study of Minangkabau interpretation of the 20th century)This study aims to find the absorption of locality in the interpretation of the Qur'an in Minangkabau, and to prove that Anthony H. Johns 'statement "cannot be denied the influence of local language in explaining the Al-Qur'an" and Islah Gusmian's statement "tafsir Al-Qur'an as a cultural product, it certainly struggles with tradition, culture, and socio-political realities”. This research is a qualitative research type of library research (library research), which uses a historical-philosophical approach. The primary sources of this research are the interpretation of Tafsir al-Burhân by Haji Abdul Karim Amarullah, Risâlah al-Qaul al-Bayyân fî Tafsîr al-Qur'ân, the work of Syeikh Sulaiman Arrasuli, and the tafsir of al-Da'wah wa al-Irsyâd ilâ Sabîl al -Rasyad by Abdul Lathif Syakur. This research found several aspects of locality in the interpretation of the Al-Qur'an Minangkabau, namely; first, the writing of interpretation as a request from the community, second, the absorption of local languages in translating and interpreting the Qur'an, third, using local samples in interpretation, fourth, the absorption of local customs in interpretation, and fifth using Minangkabau adagium in interpretation. Thus, the Minangkabau tafsir al-Qur'an is full of locality absorption

The conclusion of this study explains the nature of human dignity inherent in it from birth and its chronological process. The Al-Qur'an explains in detail and sequentially that the glorification of human dignity occurs in several phases. The first is before his existence on earth (unseen world): when Allah wants to make a human caliph (ruler) on earth, he orders the angels to prostrate to Adam as a respect, excellence, exaltation and knowledge are taught as a whole. Second, when in the womb where the fetus is well cared for and is well cared for by getting nutritious food through the placenta. Third, when he is in the world, he is given a perfect body shape, makes it easy for him to control the land and sea, is given the right to manage the world and everything in it, is given good sustenance, and is honored by other creations of Allah SWT. Fourth, be glorified at the time of death, at funerals, and after death. To maintain and protect the dignity of human beings, Allah has prepared three important components for humans as a basis for protecting human rights (HAM), namely faith, law, and morals. The method used in interpretation related to this research is the thematic method or maudui 'which is combined with qualitative methods as a basis for library research, Al-Qur'an verses, hadith syarif, journals, articles, seminars, and conference proceedings.

Penelitian ini bertujuan untuk mengetahui dan menguji data-data empirik terkait fenomena sexualitas dalam Al-Qur’an. Al-Qur’an menjelaskan bahwa hak seksual antara suami dan istri harus didasarkan pada cinta, keinginan biologis yang kuat, dan cara yang halal dan normal, bukan dalam hubungan haram dan menyimpang. Kedudukan laki-laki/suami dan perempuan/istri pada hakikatnya adalah sama alias pasangan, baik dari sisi peran laki-laki dan perempuan aktif dan utama. Tawaran interpretasi baru dan solusi dalam pemenuhan hak seksual perspektif Al-Qur’an meliputi beberapa hal. Pertama, interpretasi ajaran agama laki-laki dan perempuan sama-sama menjaga pandangan dan kehormatan diri, sederajat, dan bertanggung jawab. Hal ini semua untuk menepis pandangan inferior terhadap jenis kelamin perempuan. Kedua, solusinya adalah dengan menjaga ketahanan keluarga yang sakînah, mawaddah, warahmah. Membangun masyarakat yang ideal, berkualitas, serta menata ulang kebijakan publik yang ramah terhadap perlindungan perempuan dari kejatahatan seksual.

Indonesia menjadi salah satu negara yang terbaik dalam penanganan Covid-19. Per 3 Oktober 2021, Kasus Aktif di Indonesia berhasil turun 94,59% dari puncak kasus di 24 Juli 2021, dan turun sebesar 53,81% dalam dua minggu terakhir ini. Hal ini dapat terjadi berkat strategi penanganan pandemi pada sisi hulu, yaitu dilakukannya pencegahan melalui PPKM, peningkatan testing dan tracing, dan akselerasi vaksinasi. Oleh karenanya pemerintah melontarkan istilah new normal dalam rangka membangun  kembali semangat dan cita-cita masyarakat untuk mempertahankan kesejahteraannya. kondisi new normal akan menyebabkan perubahan sosial, termasuk pola prilaku dan proses interaksi sosial masyarakat. Oleh karenanya dalam penelitian ini berusaha memberikan suatu tawaran arah baru untuk menyambut  sekaligus mengisi kondisi new normal. Tawaran tersebut berupa model masyarakat madani yang pernah dibentuk oleh Nabi Muhammad Saw. Masyarakat Madani terwujud dari nilai-nilai Qur’ani yang terealisasi oleh masyarakat Madinah. Dalam penelitian ini menggunakan metode maudhu’i (tematik) dalam mencari dan mengumpulkan ayat yang berkaitan dengan nilai-nilai al-Qur’an dalam pembentukan masyarakat madani.