The purpose of the study is to substantiate the concept of national worldview, which underlies the effective unity of a person with his state. Currently, purposeful actions are being carried out in Ukraine directed against the sovereign statehood, threatening the territorial integrity of the country, national identity and its infrastructure. The revival of the sense of nationhood is considered an important task of the youth, as it is the basis of love for the national community of which one is a part. The present work is an essay close to political philosophy. It is concluded that in conditions of crisis and uncertainty, the requirements for the formation of a worldview of sense of the country, the development of which is based on the benefit of the people of Ukraine as a social democratic state, ready to form a responsible society, increase. Definitely, civic worldview is an integral part of the holistic idea of educational consolidation of society, which includes the breadth of understanding of the country's borders, the degree of love for fellow citizens, goodwill and awareness of being part of own unique social organism, the Ukrainian nation.
Mental health problems have worsened in most modern societies, to the point that disorders such as depression, anxiety and stress are among the main causes of work disablement in the world. Although the psychiatric hypothesis of Western science that assumes mental disorders as the result of a neurochemical imbalance is presented as hegemonic in today’s world to explain mental illnesses, there is no doubt that these disorders worsen in close correlation with the contradictions of political, socio-cultural and economic models that affect the lives of people sensitive to social breakdown or systemic contradictions. In this sense, this article defines some general guidelines for the construction of a mental health policy within the framework of the new humanism of the 21st century. Methodologically, the phenomenological and hermeneutic methods were used as useful tools to formulate precise proposals with some political utility. The results obtained allowed us to conclude that most neurodiverse people are, in act or in potential, citizens who are able to actively participate in the construction of their own realities, beyond their limitations of mood and behavior.
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