Ariana Grande was determined to be a light on her song lyrics and no one has needed that light more than Ariana Grande herself. Her song Lyrics were loaded with deep meanings. Ariana Grande sung about relationships, love, and dating, and through it all, there were moments of meaning spread throughout. The lyric writer wanted to suggest a certain mood or emotion. This study focused on God is a woman song Lyrics. The writer took song lyrics as primary data and used qualitative descriptive method that explained descriptively how the meaning used in Ariana Grande’s God is a woman song lyrics. The theory used in the study is semiotics, in particular, is the theory used by Roland Barthes. Roland Barthes developed his theory into two levels, namely Denotation as the first level in the sign, connotation as the second level in the sign which is accompanied by a myth (marking a society). The result of this study based on Roland Barthes Semiotic’s theory in a way of denotative it is about sex and how she claims the chemistry will be so incredible that the guy is going to think she is God and in a way of connotative Ariana Grande campaigned for a struggle for gender equality and she showed off women's energy and independence. While the myth is God is a woman which this sentence represents about gender differences in life. The answer to dismantling patriarchy is not raising a matriarchy in its place. But building our understanding of, as Ariana Grande puts it, "God as a woman," will help counterbalance almost every human's internalized beliefs that our creator is a man, a father, a guy in the sky. God is our mother, our father, our parents. Come to think of it, if God can be referred to with the masculine pronoun “he”, why is not okay for us to also used the female pronoun “she” when referring to God.
Di era pandemi seperti sekarang ini, semua profesi perlu dan mampu untuk beradaptasi dan beralih ke ranah daring untuk bisa tetap bertahan. Begitu pula profesi Interpreter. Kemampuan simultaneous interpretation jarak jauh perlu dimiliki. Artinya, seorang interpreter harus menerjemahkan lisan sebuah rapat, video konferensi, atau webinar yang diadakan di platform daring seperti Zoom, Teams, Google Meets, dan sebagainya. kegiatan Program Kemitraan Masyarakat (PKM) ini dilaksanakan dengan tujuan untuk memberikan kesadaran, minat, dan ketertarikan mahasiswa terhadap intepretring, mengembangkan potensi interpreting pada mahasiswa, dan memberikan pengetahuan tentang peluang dan tantangan dalam interpreting kontemporer. Metode yang diterapkan dalam sosialisasi adalah metode diskusi kelompok terarah. Metode diskusi kelompok terarah (Focus Group Discussion) adalah bentuk diskusi yang didesain untuk memperoleh informasi keinginan, kebutuhan, sudut pandang, kepercayaan dan pengalaman peserta tentang suatu topik, dengan pengarahan dari seorang fasilitator atau moderator. Hasil dari kegiatan ini menunjukkan bahwa Permasalahan yang dihadapi oleh mitra yaitu, kurangnya sosialisasi tentang peluang dan tantangan dalam interpreting kontemporer dan kurangnya pengetahuan mitra tentang peluang dan tantangan dalam interpreting kontemporer. Penggunaan piranti headset secara kontinyu bisa berpengaruh terhadap kesehatan pendengaran, burnout atau kelelahan fisik dan mental yang ekstrem akibat terlalu memforsir diri dalam bekerja, dan kehilangan Fokus dan Ketelitian. Gagal fokus dan salah dalam menerjemahkan bisa berakibat fatal. Di samping itu, peluang seorang interpreter antara lain berdasarkan mode temporal kerja dibedakan atas Consecutive interpreting, Simultaneous interpreting, dan Sight Interpreting.
This study aims to analyze the style of greetings as a linguistic identity to recognize the poet and leader of the Buton community: A study of Kabhanti Bula Malino's manuscripts. Through an expressive approach and descriptive method, the data were analyzed through the following steps: (1) text reading or reading techniques (listening-noting), (2) data classification, (3) interpretation, and (4) conclusion. The results of the data analysis of this study showed that Muhammad Idrus Qaimuddin (MIQ) is a legendary kabhanti writer who was known to have a commendable character, humble, full of attention to aspects of transcendental life, even though he was a king (Sultan). Kabhanti Bula Malino (KBM) has truly become evidence of the existence of a great poet who once existed in the Buton Land and KBM itself is still known by the Buton community today.
This study aims to analyze “The Kissing Booth movie script” in terms of semantic study. The research question of this study is “How is Affective meaning used in The Kissing Booth Movie Script by Beth Reekles?”. The objective of this study is to describe affective meaning is used in ‘The Kissing Booth’ Movie Script by Beth Reekles. The source of data is taken from the movie script by Beth Reekles. This study uses the descriptive qualitative method. The data are collected by searching and downloading, watching the movie, reading the script, classifying, and coding the data. Based on the analysis the writer finds affective meaning such as positive and negative affective meaning. Positive affective meaning consists of three data was (happy data 1 and 2, flattered data 3) and negative affective meaning consists of 12 data that are (angry data 4, 6, 9, 11, 12, shocked data 8 and 13, disappointed data 7 and 14, unhappy data 10, sad data15). The most dominant implication in the movie script objects is the emotion of negative affective meaning. The use of affective meaning depends on the context of the situation that occurs when the utterances stated.
Peluang dan Tantangan dalam Interpreting Kontemporer di Program Studi Sastra Indonesia, Sastra Inggris, Sastra Prancis Universitas Haluoleo
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