In the current development of information technology facilities that are so rapid and complex, the reliability of a system that processes data properly will produce good information. The use of computers today is not only to help human work, but has also replaced human work in various fields. The purpose of this research is to design an image model in an application program. This existing digital image can then be used for various purposes. One way is to take photos on a driver's license (SIM), when taking photos directly using a digital camera and facial photo files are also directly stored in the police database. So this facial photo recognition program can actually also be applied by the police to recognize the faces of criminals. From the 10 experimental samples, it can be concluded that the best LearnRates with the lowest ErrorLevel for BMP format files are for learnrate 0.2 with an error rate of 18,54229 and a match rate of 81,45771 with a recognition rate of more than 60% in photo 2, while with an error rate of 51.00543 and a match level 48,99457

Introduction: Controlling corruption by relying too much on a legal approach cannot always be implemented, but what needs to be made effective and efficient is non-law-based prevention efforts through local wisdom approaches.Purposes of the Research: This research is focused on exploring anti-corruption cultural values in the Kei community as an internalization of efforts to prevent corruption where so far similar research has been minimal.Methods of the Research: The type of normative juridical research is then analyzed using qualitative research methods that are oriented towards a value approach and a policy approach. Data were taken from journal literature studies and other scientific works.Results of the Research: The results of the study show that the Maren and/or Yelim praxis can become a forum for togetherness for the Kei people as a fundamental basis for eradicating corrupt behaviour as well as an effort to realize and build anti-corruption integrity values, including, honesty, caring, independence, discipline, responsibility, hard work, modest, brave, and fair.

This study aims to explain the function of Givu as customary law as well as an identity that is able to regulate social life in the Tau Taa Wana Tribe community. The research approach used is descriptive qualitative. There were 13 informants who were selected by purposive sampling. The data used include primary and secondary data through qualitative observations, in-depth interviews, focus group discussions, documentation and document studies. Data analysis is a qualitative analysis through an interactive model, namely data reduction, data presentation; and levers. The results of the study show that Givu is a customary law that is sourced from noble abstract values ​​and rules so that it becomes a guide for social behavior that is able to support social structures. The application of Givu is regulated through institutions such as regulating economic, political and social needs. Close relationship with Mogombo (deliberation) for customary law decisions against a disturbance that maintains the spirit of collectivity and is able to strengthen a participatory culture. The importance of external recognition and respect for Givu customary law as well as state recognition and protection for the existence of the Tau Taa Wana Tribe.

Sumber daya manusia (SDM) merupakan perwujudan dari modal dasar pembangunan, namun dalam implementasinya tidak terlepas dari berbagai persoalan yakni masih adanya sifat egosentris dan mentalitas manusia yang belum sesui kaidah baik norma hukum, agama maupun sosial. Oleh sebab itu, diperlukan sebuah paradigma berpkir baru yang dikenal dengan revolusi mental. Tujuan yang dicapai melalui kegiatan pengabdian kepada masyarakat (Abdimas) ini yakni sebagai upaya untuk membantu perkembangan jiwa peserta didik baik lahir maupun batin, dari sifat kodratinya menuju ke arah peradaban yang manusiawi dan lebih baik. Metode pelaksanaan kegiatan ini menggunakan teknik sosialisasi dalam bentuk seminar dengan menggunakan metode ceramah dan tanya jawab. Kemudian data dianalisis menggunakan rumus persentase kualitatif untuk menarik kesimpulan. Berdasarkan hasil dan pembahasn kegiatan sosialisasi yang telah dilaksanakan dengan menggunakan lembar formative class evaluation menunjukkan: aspek hasil dengan skor 2,84, aspek kemauan dengan skor 2,79, aspek metode dengan skor 2,35, aspek kerjasama dengan skor 2,60, sedangkan skor rata-rata yakni 2,67. Secara keseluruhan persentase data jawaban “ya” (menerima) sebesar 85,33%. Oleh sebab itu kegiatan Abdimas ini dapat dikatakan berhasil, mendapat antusias positif partisipan, dan memberikan manfaat.