AbstrakTulisan ini menjelaskan hubungan antara strategi sosial ekonomi yang dijalankan masyarakat dalam latar ekologi bantaran sungai dengan kondisi kehidupan perkotaan yang dinamis dan kompleks. Untuk menjelaskan masalah tersebut, penelitian ini menginspirasi kepada perspektif antropologi ekologi dan antropologi perkotaan. Penelitian ini mengacu kepada pendekatan kualitatif dengan menerapkan metode wawancara mendalam, pengamatan terlibat, dan diskusi kelompok terfokus. Penelitian lapangan dilakukan pada masyarakat bantaran sungai Ciliwung di Kelurahan Cawang dan Kelurahan Kampung Melayu, Jakarta Timur. Hasil penelitian memperlihatkan bahwa masyarakat bantaran sungai Ciliwung memiliki organisai sosial berbasis asal-usul daerah dan agama berorientasi inklusif dan bertujuan mengatasi masalah sosial yang dihadapi dalam kehidupan sehari-hari. Masyarakat memiliki pola adaptasi ekologi dan strategi sosial ekonomi berciri bertahan (menguasai, melindungi, bertahan, dan melawan) sebagai respon terhadap ketidakpastian kebijakan dan involusi pembangunan bantaran sungai Ciliwung.

This study explores poor people or negative ownership class phenomena as result of exploitative ideology by using power including exploitation of natural resource and placement of population as cheap labor. This study explores poor people or negative ownership class phenomena as result of exploitative ideology by using power, including exploitation of natural resource and placement of human resources as cheaper labor. Although many studies about Indonesian nationalism were conducted previously, but generally the study of nationalism in relation to the poor people class in Indonesia are not the main focus of the study.This article using qualitative research method. In order to compare different phenomena in various periods, this article uses historical comparative research method. There were five levels in historical comparative research. First, is conceptualizing the object of inquiry. Second is locating the evidence. Third is evaluating quality of evidence. Fourth is organizing evidence. Fifth is syntesizing. An open interviewed was conducted with stakeholders whose directly involved in many cases within several political party bodies such as Partai Nasional Indonesia (PNI), Partai Demokrasi Indonesia (PDI). Data was analyzed by social, cultural, and political interpretation. It can be concluded tht in national politic constellation, the phenomena of poor class produce a defense term for their group, known as 'marhaen' and 'wong cilik'. Nevertheless, nationalism practice in Indonesia as represented by PNI, PDI, dan PDI Perjuangan, have not yet succedeed to freed poor people from social aleniation in political power contestation, the ownership of capital, or in relations between state and government. This nation still struggled to build competitive political and economical power in order to reate a social transformation.

Makalah ini membahas mengenai peran nasionalisme dan keadilan sosial di Indonesia dalam menghadapieksploitasi di sektor ekonomi. Makalah ini berkonsentrasi membahas cara meningkatkan perananmasyarakat untuk bekerjasama dalam menciptakan keadilan social.

This study examined the relationship of The Jakmania's social identity with the conflict of supporters. The Jakmania members who come from various ethnic and regions sought identity as "Jakarta youth" which means "Metropolitan youth". This study used a convergent parallel mixed method. The survey population was members of The Jakmania Depok City who, although not living in Jakarta, supported Persija as a Jakarta football club. Semi-structured interviews were carried out to key informants involved in forming The Jakmania's social identity since the organization was founded and organizational decision makers. After being analyzed separately, the results are compared to see how far quantitative and qualitative findings confirm each other. The results of this study indicated that the members of The Jakmania, whose background is in the socio-economic status of the lower middle class, have a mixture of group pride and cathartic pressure on life. The effort to build the social identity of The Jakmania supporters gave birth to positive energy in the form of solidarity and member participation without being based on ethnicity. Likewise, the respondents from The Jakmania Depok who have Betawi parents, their identification with The Jakmania as an in-group is cross-ethnicity and regional. On the other hand, negative energy creates a supporter conflict from some members and at the same time raises corrections from within the organization to improve it.