Islam is often described as a religion that emphasizes the use of violence in its da'wah method. The stereotype is formed by a number of literature and media that depicted Islam as a religion of violence. This paper aims to analyze the causes of stereotype against Islam, and provides an overview of the concept of peace in Islamic perspective, and seek the relevance of the concept of peace in Islam to the study of conflict and peace in international relations. Through some literature research, the author finds that the stereotype is caused by the gap in the discourse on war and peace in Islam, thus the discourse related to the peace in Islam needs to be buzzed. Unlike the two mainstreams in International Relation Studies (Realism and Idealism), al-Quran, as the primary source of Islamic teaching, describes that a human is basically both keen to cooperate and prone to conflict, and favoring to managing the conflict through peaceful settlement. Three terms-as-silmu, as-shulhu, and al-amanu are used to conceptualize the three levels of peace in the Quranic perspective.
Tulisan ini menganalisa tentang pengaruh gagasan dalam Democratice Peace Theory terhadap politik luar negeri Amerika Serikat dengan menggunakan metode library research. Tulisan ini menemukan bahwa democratic peace secara jelas telah menggerakkan politik luar negeri Amerika Serikat pada era Bill Clinton dan George W. Bush. Pada era Obama, sentuhan akan democratic peace juga memengaruhi politik luar negerinya. Politik luar negeri Amerika Serikat saat ini di bawah kepemimpinan Trump lebih dipengaruhi oleh gagasan nasionalisme dibandingkan dengan ide-ide demokratisasi.
The concept of Islam Nusantara is a concept and perspective of Islam that Nahdlatul Ulama promoted at the NU Congress in 2015. It is used to mention the indigenization of Islamic practice in Indonesia, often contrasted with Arabization. The discourse of Islam Nusantara which is developing well among the government, Islamic organizations, and the community is aging several pros and cons for Indonesia's domestic politics. Furthermore, Islam Nusantara is also often used as the trademark of Indonesia's foreign policy with countries in the Middle East. This study tries to explain how Islam Nusantara Islam as a discourse has been applied in Indonesia's foreign policy towards countries in the Middle East. The study primarily relies on a critical discourse analysis method.
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