If growth is to proceed smoothly, the tissues [of the embryo] must be exposed to the influence of the appropriate organizer at certain critical periods. In the same way, if mental development is to proceed smoothly, it would appear to be necessary for the undifferentiated psyche to be exposed during certain critical periods to the influence of the psychic organizer -the mother (John Bowlby, 1951: 53). (emphasis added) Bowlby's use of this image of the developing embryo as a metaphor for the undifferentiated psyche is certainly in synch with the organizing mythos of 20thcentury western culture. Like the embryo floating through the film 2001 Space Odyssey, this image of the psyche, gleaned from Bowlby's study of the plight of homeless children in postwar Europe, envisions subjectivity in a timeless, decontextualized and abstracted theoretical space. In Re-visioning Psychology James Hillman has observed that while the ancients had mythology, we have psychology. Psychology is our mythology (Hillman, 1975). According to the traditions of western psychology, the psyche (subjectivity) is conceived of as whole, unified, self-contained, and as essentially unalterable by the artifices of time and place (Morawski, 1994). Like the undifferentiated embryo, subjectivity is seen as genderless, and without race, class, culture or ancestry. What the psyche needs, according to this mythology of individualism, is a mother who 'orients him in space and time, provides his environment, permits satisfaction of some impulses and restricts others' (Bowlby, 1951: 53). It is the actual relationship with the mother -not the historical and cultural circumstance -which organizes the psyche according to the constricted mythos of western psychology.