that has driven social conflict and discontent in the post-independence years. Beyond dominant rationales of ethnic or political party patronage, the paper finds that gifts by disingenuous patrons not only became patrimonial, but that the patrimonial rationale emerged as much from above as from below-a dynamic that became nearly inescapable and self-reinforcing. Through three case studies, we explore the intricate chain of relations, obligations, and expectations pertinent in the co-evolving, but often contradictory, gift rationales that permeate the practices, performances, and discourses of tsunami aid.