Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of realizing the concept of Islamic blessing for all the Universe (Islam; Ra¥matan lil ±lam³n). Therefore, the main offer of the Muslim wa¡a¯iyyah movement is to focus on developing civilization, freedom, justice, prosperity and better future for all the people. It is the main capital of the Wa¡a¯iyyah in Southeast Asia to give the significant contribution to the globalization of the world.

This article discussed the trust in the traditions / customs of Batu Bara people in the 19th century. Batu Bara is one of the regions in North Sumatera Province, Indonesia. In the 19th century Batu Bara communities were dominated by Malay ethnic groups and popularly referred to as "Malay Batu Bara". Malay Batu Bara had several traditions or customs that were considered important to be ritualized in everyday life. There were many traditions / customs in Batu Bara and in this study 3 traditions would be discussed namely; (1) Pantang larang, (2) Tapai Party, (3) Mandi Balimau. The approach used in this research was qualitative which produced descriptive data. In analyzing the data the researcher used data reduction, data presentation and drawing conclusions and verifies the data. The disciplinary approach in this research was socio-anthropological and based on historical values. From the data obtained, it was clear that there was trust in Batu Bara Community in the 19th century of the traditions / customs implemented in daily life.

Aceh Singkil is one of the districts in Aceh province that has a history of inter-religious conflict. There have been several conflicts here, including in 1979 and in 2015. The conflict not only caused by disharmony but also caused by casualties and moral and material losses. The main problem in this paper is how relations are established between the majority and minority religious communities in Aceh Singkil. This research is a field research with qualitative analysis and data collection techniques used is in-depth non-structured interviews. The results of the study show that socially, the majority and minority religious groups coexist both in the areas of religion, social and culture and life is helping each other. Presumably conflicts arise due to several factors, including the weak enforcement of rules and the establishment of houses that are not in accordance with existing standards.

In-depth study of the relationship between religion and the State (Politics) until now is considered to be very relevant, because until now and even in the future this issue has the potential to continue to have heated debates and could become the root of conflict from various groups, both at the level world countries, large institutions as well as in small communities in every corner of the village. Because the issue of both relation is still considered to be turbulent with diverse human understandings, K.H. Zainal Arifin Abbas, known as an Islamic politician and charismatic Islamic thinker from North Sumatra, negated that ideally the relationship between Religion and State should be integrated in each country, because according to him this relationship is interlocked, in religious teachings (Islam) teaches a lot of the concept of ethics in the state or (politics), then in carrying out political activities very much needed ethics or ways of doing politics.