O ver the past thirty years, a broad base of knowledge about religious doubt has accumulated. Yet, this phenomenon in human cognition remains a controversial and confusing topic among many Christians (Guinness, 1976; McLaren, 2003). Some of the misunderstanding about religious doubt can be eliminated by taking into account the identity status of doubters and their unique experiences with identity formation. More specifically, Marcia's ego-identity statuses can function as an interpretative lens assisting interested persons in comprehending religious doubt and coping with it. Unfortunately, the relationship between religious doubt and identity statuses has been understudied.