No abstract

The article deals with the problem of political consciousness formation in the global conditions of heterogeneous political structures, which generate a wide range of needs and interests of groups and individuals. The purpose of our study is to identify the motivational structure of the subject's consciousness formation in political structures of different types. Conceptual description of the motivational structure in socio-political systems requires complex application of various research methods. The authors utilize such methods as structural and functional analysis of the informational and social environment, the phenomenological analysis of the role of communicative practices in the public sphere driving the attitudes of mass consciousness in the process of political power legitimation. Empirical methods include public opinion polls. Following the typology of forms of political consciousness, it is possible to single out and to systematize objective system factors of the living environment and subject-oriented factors of consciousness manipulation in public policy. Remarkably, real social systems are characterized by the complex synthesis of elements from different types of political consciousness. The process of recognizing the legitimacy of power by an individual is defined by opposite motivational vectors of freedom and necessity and runs on the base of rational and emotional perception of the political situation. The unity of the diverse forms of political consciousness organization in the global society is based on the axiological consensus between cultures, between society and human, between state and person. These relations conceptually manifest in symbols that motivate individual and group consciousness to trust in power.

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The article examines an actual problem of international integration, associated with the peculiarities of political consciousness in modern global society. The research methodology is determined by the synthesis of analytical and comparative historical approaches. The authors consider such conditions of global society existence in which the objective social polarity of a society and the heterogeneity of political structures give rise to a wide range of needs and interests of groups and individuals. This feature forms the difference in the elements of their political consciousness. As a result, several forms of political consciousness can exist simultaneously in every society. Conceptual description motivational structure in sociopolitical systems requires the complex application of various bases for their classification. In conclusion, it is emphasized that real social systems are characterized by a complex synthesis of elements of various political consciousness types. The unity of diverse forms of political consciousness organization in a global society is based on an axiological meaningful consensus of socio-cultural relationships between people, between society and man, between state and man, conceptual represented in the symbols that motivate individual and group consciousness on trust in the authorities.

Reanimation of long-discredited aspirations of hermetic symbolic philosophy, social Darwinism, eugenics, social hygiene, and now also transhumanism in order to solve the problems of social and individual human existence by technical means of biomedical manipulation of scientific expression of a kind of "obsession" with utopian projects of scientific-technocratic ideologies. However, resisting the threats of anthropological catastrophes and environmental crises is not a molecular genetic or biomedical problem. This is the problem of overcoming social antagonisms (class, ethno-cultural, etc.), revealed in the form of contradictions and conflicts, immanent to the present variety of activities of modern capitalism in nature and society.