No abstract

This paper examines the interaction between Chongqing's Red culture programme (2008-2012) and the practices of Singing Red by retiree participants during the campaign. Drawing on ethnographic data collected during fieldwork in Chongqing, this paper argues that the community practices of retirees constitute a distinctive structure that is less powerful but more durable than that of the official Red culture programme. The practice of Singing Red by the retirees in their daily life did not subvert, but exercised tactical effect on the official programme.