A Formula for Disobedience: Jansenism, Gender, and the Feminist Paradox

Kostroun, Daniella

doi:10.1086/380236

Cited by 42 publications

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“…» 54 Cette lettre témoigne aussi de débats internes parmi les religieuses. Jacqueline Pascal l'écrit parce qu'elle est en désaccord avec les termes utilisés par les religieuses dans la clause restrictive 55 . Mais son message principal -que les religieuses doivent s'opposer au formulaire parce que le roi n'a, en aucun cas, le droit de demander à des femmes de le signer puisqu'il porte sur un texte que l'Église leur interdit de lire -est partagé par les autres religieuses.…”

Section: La Querelle Des Femmes Et La Politique Janséniste Sous Le Rè...unclassified

La Querelle des femmes au cœur du jansénisme

Kostroun¹

2011

Histoire, Économie &Amp; Société

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Distribution électronique Cairn.info pour Armand Colin. © Armand Colin. Tous droits réservés pour tous pays.La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement. Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque manière que ce soit, est interdite sauf accord préalable et écrit de l'éditeur, en dehors des cas prévus par la législation en vigueur en France. Il est précisé que son stockage dans une base de données est également interdit.

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Section: La Querelle Des Femmes Et La Politique Janséniste Sous Le Rè...unclassified

La Querelle des femmes au cœur du jansénisme

Kostroun¹

2011

Histoire, Économie &Amp; Société

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The Cambridge History of Christianity

Brown¹,

Tackett²

2006

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ticulating that faith and acting it out in ritual and ethics in quite different fashions» 1. «Heresy» indeed usually appears in quotation marks-except in the volume on the years 1815-1914 where one of the editors dispenses with the quotation marks when describing some branches of Catholic Modernism as heretical 2. In most of the volumes, movements branded as heretical receive sympathetic treatment. And the use of «World» reflects another leitmotiv, namely an emphasis on Christianity's global reach and regional diversity. Inevitably the volume on the 20 th century includes two chapters devoted exclusively to Latin America, one to the Caribbean, six to Africa and Asia, and one to Oceania, as well as the six devoted exclusively to Europe and North America. But the volume on the years c.300-600 emphasises the fact that Christianity reached as far east as China and as far south as Ethiopia in that period. Editors were also required to focus on the experiences of the «ordinary Christian» and to consider the social and cultural impact of Christianity as broadly as possible. Another required field was the relationship of Christianity with other faiths or, in more recent times, with secularism and atheism. One major strategic decision by the steering group was to treat Eastern Christianity from the 12 th century to the present day in a separate volume, while the other volumes covering this period would concentrate on Western Christianity and those forms of Christianity stemming from it. Within this general framework editors were free to decide which themes to highlight and which kinds of historian to choose as collaborators. Margaret Mitchell and Frances Young in Origins to Constantine gave more space than the other editors to theology, a major part of the volume being entitled «The Shaping of Christian Theology». Frederick Norris and Augustine Casiday edited Constantine to c.600. They placed special emphasis on the geographical spread of Christianity in that period and on the gradualness of the process by which what became «Christendom» was christianised. Early Medieval Christianity, c.600-c.1100, edited by Julia Smith and Thomas Noble, gave special attention to «Christianity as Lived Experience», including «Birth and Death», «Last Things» and «Gender and the Body». This volume benefited from the fact that Noble, who is based at Notre Dame, the famous Catholic university in Indiana, was able to obtain funding from his university for a conference of his authors, whereas contributors to the other volumes were to a large degree working on their own. Christianity in Western Europe, c.1100-c.1500, edited by Miri Rubin and Walter Simon, highlighted «The Erection of Boundaries», including those between men and women and between heaven and hell, but more especially between Catholic Christianity and those outside, in

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2006

The Cambridge History of Christianity

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A Formula for Disobedience: Jansenism, Gender, and the Feminist Paradox

Cited by 42 publications

References 9 publications

La Querelle des femmes au cœur du jansénisme

La Querelle des femmes au cœur du jansénisme

The Cambridge History of Christianity

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