Analisis Problem Gender Pada Sinetron Dunia Terbalik Dalam Perspektif Nasaruddin Umar

Abstract

Sinetron Dunia Terbalik yang mengungkap pertukaran peran gender dalam masyarakat merupakan fenomena yang menarik untuk dianalisis. Tulisan difokuskan untuk menemukan problem gender dalam sinetron Dunia Terbalik, prinsip-prinsip kesetaraan gender dalam perspektif Nasaruddin Umar, dan interpretasi gender dalam sinetron Dunia Terbalik berdasarkan pemikiran Nasaruddin Umar. Untuk itu, digunakan penelitian kualitatif dengan metode analisis isi terhadap sinetron tersebut sampai 150 episode versi youtube. Hasil penelitian menunjukkan bahwa problem gender dalam sinetron Dunia Terbalik adalah mengungkap pertukaran peran gender antara laki-laki dengan perempuan. Berdasarkan prinsip-prinsip kesetaraan gender menurut Nasaruddin Umar, dapat diinterpretasi bahwa persoalan pertukaran gender bukan hal esensial sebab, dalam pandangan Islam, laki-laki dan perempuan sama-sama sebagai hamba Allah, khalifah di bumi, menerima perjanjian primordial di mana Adam dan Hawa terlibat secara aktif dalam drama kosmis sehingga keduanya berpotensi meraih prestasi. Temuan ini sesungguhnya membuka ruang evaluasi bagi penggagasnya untuk membuka wawasan masyarakat dalam memahami persoalan gender sehingga makna pesan yang disampaikan tidak menjadi kontradiksi. The soap opera Dunia Terbalik, which reveals the exchange of gender roles in society, is an interesting phenomenon to analyze. The writing is focused on finding gender problems in the soap opera Dunia Terbalik, the principles of gender equality in the perspective of Nasaruddin Umar, and the interpretation of gender in the soap opera Dunia Terbalik based on the thoughts of Nasaruddin Umar. For this reason, qualitative research is used with the content analysis method to these soap operas up to 150 episodes of the YouTube version. The results showed that the gender problem in the soap opera Dunia Terbalik is to reveal the exchange of gender roles between men and women. Based on the principles of gender equality according to Nasaruddin Umar, it can be interpreted that the issue of gender exchange is not essential because, in the view of Islam, men and women are both servants of Allah, caliphs on earth, accepting the primordial agreement in which Adam and Eve were involved actively in the cosmic drama so that both of them have the potential for achievement. These findings actually open up an evaluation space for the initiators to open people's insights in understanding gender issues so that the meaning of the messages conveyed does not become a contradiction.