Basis Pluralis-Multikultural Di Pesantren

Abstract

This article aims to reveal the role of Nahdlatul Ulama culture boarding schools in instilling plurality and multicultural values in their education system. The focus of his research was conducted on two pesantren. Pesantren Salafiyah Syafiiyah and Pesantren Sirojut Tholibin Gorontalo. The research method used is qualitative with a phenomenological approach. The data collection is done by interviewing the leaders of the pesantren and related parties. The information obtained is then reviewed and adjusted to data from observations and documentation. In this study the authors use educational theories about in, at and beyond the wall. Through the concept of education in the wall, the pesantren emphasizes lessons only on the religion it adheres to tafaqquh fi al-din without conducting dialogue on other religions. Meanwhile, through the concept at the wall, the pesantren does not only try to understand the religion it adopts, but also other religions. Meanwhile, the concept of beyond the wall pesantren requires not only understanding, but also living together in communities of different religions. Based on the results of the study concluded thatthe Pesantren Salafiyah-Syafiiyah and the Pesantren Sirojut Tholibin have been shown to have a significant role in establishing multicultural-pluralist values in accordance with the basic principles of the Nahdlatul Ulama-an. Basic principles such as Ukhuwah Wathaniyah (Brotherhood on the basis of equality of nationality / nationalism), Ukhuwah Insaniyyah (Brotherhood on the basis of humanity), to the attitudes of al-Ikhlas (sincerity), al-Adalah (justice), al-Tawassut (moderation), al-Tawazzun (balance), al-Tasamuh (tolerance) manifested in pesantrenan activities.
 

Implementation of Counter-Radicalisation in Pesantren Salafiyah Syafi'iyah of Banuroja Gorontalo

“…Salafiyah Syafi'iyah Islamic Boarding School was established on the 1st of Rabiul Awwal 1405 H to coincide with the 5th of November 1985 in Banuroja Village, Randangan Sub-district, Pohuwato Regency, within a radius of 3.5 kilometres from the Trans Sulawesi Road, ± 200 kilometres from the capital of Gorontalo Province (Zaenuri & Putra Pratama, 2019).…”

Pesantren Al-Khairaat of Gorontalo; Hadrāmī Tradition and Habāib Domination

“…Likewise, the presence of pesantren al-Khairaat in central Sulawesi and Gorontalo cannot be distinguished from the popularity of Sayyid Idrus Bin Sālim Al-Jufrie, who is believed to have a line of nasab descendants of the Prophet. Besides, Central Sulawesi and Gorontalo, as the basis of the Nahdliyyīn community, have near beliefs in the use of Manhaj Aqīdah Al-Asy'arie (Zaenuri & Pratama, 2019) becomes positive energy for acculturation between Al-Khairaat and Nahdlatul Ulama (Rasyid, 2018). Nahdlatul Ulama, with his Syafi'i madzhab, awarded the Habāib a special role to become one of the factors for the growth and prosperity of Al-Khairaat in the Nahdliyīn group in Sulawesi.…”

Realizing multiculturalism and social integration in Banuroja community

“…Gorontalo, to be precise, in Banuroja village, Randangan district, Pohuwato Regency, is called by several researchers as an excellent example of the application of multiculturalism in Gorontalo (Noe, et al, 2018;Walidaeni, 2018;Faisal, 2019;Zaenuri & Pratama, 2019). Banuroja Village's people have carried out the national character values' internalization to realize multiculturalism and social integration.…”