“…Whilst the concept of development has been extensively critiqued, contested, reinvented and rejected (see, amongst many others, Escobar, 1995; Esteva et al, 2013; Lang and Mokrani, 2013), it continues to have a high degree of resonance and traction as a set of normative ideas, values and practices aimed at tackling poverty and inequalities—indeed a whole industry and global architecture continue to exist based on designing, implementing and evaluating development initiatives (Ingram and Lord, 2019; Mawdsley and Taggart, 2022; Patel, 2022), dating back to ‘the multiply scaled projects of intervention in the “Third World” [that] emerged in the context of decolonization struggles and the Cold War’ (Hart, 2010, p. 119). Whilst these colonial histories and presents have been extensively problematized (Kothari and Wilkinson, 2010; Wilson, 2012; Taylor and Tremblay, 2022), I argue that it is still vital to understand how development is conceived, engaged with, rejected or embraced, by those who can be considered to be at its coalface—in this case grassroots, Global South women actively engaged in contesting the dominant model of neoliberal economic development as experienced in much of Latin America—extractive-led development (Acosta, 2013; Svampa, 2012).…”