2014
DOI: 10.1057/biosoc.2014.13
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Biologies of betrayal: Judas goats and sacrificial mice on the margins of Mexico

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Cited by 13 publications
(9 citation statements)
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References 38 publications
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“…Taylor, National Park Service (retired), oral comm., 2020 andJ.P. Parkes, Kurahaupo Consulting, Christchurch, New Zealand, written comm., 2020;Umland, 1941;Utley, 1944;Wanderer, 2015). Although the Taylor and Katahira (1988) publication has been erroneously cited as documenting the inception and initial application of the technique and terminology (Bonsey, 2011;Wanderer, 2015), it remains a primary citation for researchers employing the Judas technique, especially for research on management of nuisance species.…”
Section: Etymology Of Judas Techniquementioning
confidence: 99%
See 1 more Smart Citation
“…Taylor, National Park Service (retired), oral comm., 2020 andJ.P. Parkes, Kurahaupo Consulting, Christchurch, New Zealand, written comm., 2020;Umland, 1941;Utley, 1944;Wanderer, 2015). Although the Taylor and Katahira (1988) publication has been erroneously cited as documenting the inception and initial application of the technique and terminology (Bonsey, 2011;Wanderer, 2015), it remains a primary citation for researchers employing the Judas technique, especially for research on management of nuisance species.…”
Section: Etymology Of Judas Techniquementioning
confidence: 99%
“…Parkes, Kurahaupo Consulting, Christchurch, New Zealand, written comm., 2020;Umland, 1941;Utley, 1944;Wanderer, 2015). Although the Taylor and Katahira (1988) publication has been erroneously cited as documenting the inception and initial application of the technique and terminology (Bonsey, 2011;Wanderer, 2015), it remains a primary citation for researchers employing the Judas technique, especially for research on management of nuisance species. Table 1 provides a list of articles detailing research that employed the Judas technique beginning with the first scientific use of Judas that we were able to locate, although as above a previous description of the technique did not specifically use the term Judas [animals] (Johnsen & Hasler, 1977), and the technique may have been developed and tested concurrently in different locations (Johnsen & Hasler, 1977;Parkes, 1984;Taylor & Katahira, 1988;Thomas, 1982).…”
Section: Etymology Of Judas Techniquementioning
confidence: 99%
“…Social scientists have argued that while invasive species are socially "productive" (Everts & Benediktsson, 2015, p. 134), the concepts are faulty, and the native-invasive dichotomy cannot be upheld, as it is impossible to pin down exactly in space and time when and where something is native or invasive (Warren, 2007). Additionally, the language surrounding invasive species is criticized as racist, as masking economic and political interests, and as fraught with normative ideas about nature and culture (Ogden, 2015;Robbins & Moore, 2013;Subramaniam, 2001;Wanderer, 2015;Warren, 2007).…”
Section: Creating Isolation By Fighting Invasive Speciesmentioning
confidence: 99%
“…In showing the continuum between tending and caring for tortoises and intervening in and taking care of goats, I consequently question not only the assumption of care's benevolent means but also its goals. Anthropologists and science and technology studies scholars have reflected on forms of care that take place in hunting (Nadasdy ; Willerslev ), eradication (Nading ; Wanderer ), and animal mass killing (Mol, Moser, and Pols ). John Law has uncovered the moral dilemmas of U.K. farmers and veterinarians responding to the foot‐and‐mouth epidemic in the spring 2001.…”
Section: Mattering Carementioning
confidence: 99%
“…Yet PI presents a different scenario: care was instrumental in scaling up the number of dead goats, rather than delivering a good death. Caring for the tortoises’ survival translated and extended into technologies to make goats die: care's ability to reach and respond to, and to gather knowledge about and harness control over, the animal (see Giraud and Hollin ; Wanderer ) was subsumed under a logic of extermination. If care is the practical orientation that “attunes to the mortal bodies” (Mol , 31), PI's care attuned to goats not to attend to their mortality but rather to exalt it, to make it thrive and contagiously proliferate.…”
Section: Mattering Carementioning
confidence: 99%