Abstract:According to 2 Chronicles 29.20–24, Hezekiah’s re-inauguration of the temple involved a purification offering for all Israel in which the blood manipulation did not include the sevenfold sprinkling of blood in front of the veil (Lev. 4.17) or daubing blood on the horns of the incense altar (Lev. 4.18), as stated in the prescriptive text of P. This article proposes that the apparent inconsistency can be explained by examining the Chronicler’s conception of YHWH as cosmic God and global king. The location of the… Show more
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