Can robots be trustworthy?

Abstract

Definition of the problem This article critically addresses the conceptualization of trust in the ethical discussion on artificial intelligence (AI) in the specific context of social robots in care. First, we attempt to define in which respect we can speak of ‘social’ robots and how their ‘social affordances’ affect the human propensity to trust in human–robot interaction. Against this background, we examine the use of the concept of ‘trust’ and ‘trustworthiness’ with respect to the guidelines and recommendations of the High-Level Expert Group on AI of the European Union. Arguments Trust is analyzed as a multidimensional concept and phenomenon that must be primarily understood as departing from trusting as a human functioning and capability. To trust is an essential part of the human basic capability to form relations with others. We further want to discuss the concept of responsivity which has been established in phenomenological research as a foundational structure of the relation between the self and the other. We argue that trust and trusting as a capability is fundamentally responsive and needs responsive others to be realized. An understanding of responsivity is thus crucial to conceptualize trusting in the ethical framework of human flourishing. We apply a phenomenological–anthropological analysis to explore the link between certain qualities of social robots that construct responsiveness and thereby simulate responsivity and the human propensity to trust. Conclusion Against this background, we want to critically ask whether the concept of trustworthiness in social human–robot interaction could be misguided because of the limited ethical demands that the constructed responsiveness of social robots is able to answer to.

Digital loneliness—changes of social recognition through AI companions

“…If people can experience themselves as adequately recognized (i.e., loved, respected, truly seen, supported, desired, etc.) by a robot, or trust them ( 113 , 114 ), we might have reason to consider a further extension of the sphere of recognition relations that somehow integrates this influence of AICs in loneliness treatment and prevention. We might not deal with an inter-affective mode of relatedness, but the possibilities that x-bots offer, in principle, simply cannot be ignored regarding loneliness management in the future.…”