Coming Clean: Overcoming Addiction without Treatment

Granfield, Robert; Cloud, William

doi:10.2307/2654369

Cited by 33 publications

(27 citation statements)

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“…The presented case reports show successful cases of self-recovery among Roma drug users. In accordance with Granfield and Cloud (1999), the social capital used in these cases involved strong ties in the Roma extended family and was crucial for the recovery process of our informants.…”

Section: Discussionmentioning

confidence: 64%

Self-recovery of Roma drug users in the context of social work

Ondrášek¹,

Hricová²,

Mrhálek³

et al. 2023

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Roma drug users are a group that typically do not use therapeutic services for drug addiction. However, a higher rate of self-recovery among Roma drug users can be observed within outpatient services than among the majority population. The described phenomenen is based on long-term observations and interviews with Roma clients at a contact center (an ambulant social services center for drug users) in the South Bohemian Region, Czech Republic. This article examines the cultural specifics associated with substance withdrawal among Roma drug users in the Czech Republic. Our analysis of self-recovery focuses on the description of motives for quitting drug use, along with the use of individual strategies and specific rituals associated with cessation, which are interconnected in the context of the cultural specifics of the Roma minority in the Czech Republic. The results demonstrate the impact of social capital on self-healing, where the influence of a broader and more cohesive family social network is shown. The social capital represented by the family of Roma drug users motivated quitting the most.

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Section: Discussionmentioning

confidence: 64%

Self-recovery of Roma drug users in the context of social work

Ondrášek¹,

Hricová²,

Mrhálek³

et al. 2023

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“…Broadly, recovery capital refers to resources that promote recovery (Granfield & Cloud, 1999). Recovery capital can be divided into three theoretical domains: Personal, social, and cultural.…”

Section: Backg Rou N Dmentioning

confidence: 99%

“…Recovery support services improve individuals' recovery trajectories by building recovery capital for individuals and communities. Broadly, recovery capital refers to resources that promote recovery (Granfield & Cloud, 1999). Recovery capital can be divided into three theoretical domains: Personal, social, and cultural.…”

Section: Introductionmentioning

confidence: 99%

Partnering with recovery community centers to build recovery capital by improving access to reproductive health

Feld

Elswick

Goodin

et al. 2022

J of Nursing Scholarship

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Background: People with substance use disorders (SUD), especially opioid use disorder (OUD) have the highest rates of unintended pregnancies (80-95%) and report unmet reproductive health needs. Women of childbearing age have some of the highest death rates from opioids and are notably rising the most rapidly, and when pregnancy does occur overdose is one of the leading causes of maternal mortality.There are numerous gender-based health disparities and social determinants of health shaped by the distribution of power and privilege that influence the risk trajectories of people who can get pregnant or are pregnant with a substance use disorder (SUD).

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“…Por ejemplo, Thomas et al (2019) mostraron que la existencia de una red de apoyo que incluya a la familia y a los amigos, y la actitud positiva del proveedor de salud, médico, terapeuta y otros, es muy importante para el inicio y mantenimiento de la abstinencia. De hecho, la teoría del capital de recuperación (recovery capital; Irvine et al, 2001) sugiere que conforme más capital social (la suma de sus relaciones sociales, v. gr., familia y amigos), capital físico (la suma de sus posesiones, v.…”

Section: La Inclusión Y La Dignificación Del Adicto a Sustanciasunclassified

El cerebro social y místico en el paciente dependiente de sustancias

Franco¹,

Migliaro

Molina

et al. 2021

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El humano tiene un sistema cerebral que se activa cuando interacciona con otras personas que es el cerebro social, y otro cuando siente tener una experiencia mística que es el cerebro místico. Postulamos que ambos sistemas contribuyen a facilitar la integración del individuo a sus grupos de apoyo, y dicha integración le permite evitar o controlar trastornos psiquiátricos, como el trastorno de uso de sustancias (TUS). La falla en esta integración, como ocurre debido a una crianza negligente o abusiva, y/o viviendo dentro una red de apoyo social deficiente, vulnera al sujeto a padecer el TUS. En cuanto a la pertenencia a grupos religiosos, la observancia de su liturgia contribuye al bienestar físico y mental de los creyentes, resultando importante para prevenir el TUS y en muchos casos para rehabilitar al paciente que lo solicita. El objetivo de esta revisión es discutir las evidencias del involucro del cerebro social y del cerebro místico en la integración de una persona a sus grupos de apoyo, así como la falla de estos sistemas en conseguir dicho objetivo, como factores de riesgo para desarrollar o mantener trastornos psiquiátricos y el TUS.

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Coming Clean: Overcoming Addiction without Treatment

Cited by 33 publications

References 0 publications

Self-recovery of Roma drug users in the context of social work

Self-recovery of Roma drug users in the context of social work

Partnering with recovery community centers to build recovery capital by improving access to reproductive health

El cerebro social y místico en el paciente dependiente de sustancias

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