Countering radical ideology

Hassan, Ahmad Saiful Rijal Bin

doi:10.4324/9780429469534-3

Cited by 3 publications

(3 citation statements)

References 1 publication

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“…The word 'Ahok' functions as a head, while kafir (infidel) functions as a classifier. Hassan (2017) reported that the concept of takfiri refers to the act of punishing another party as an infidel. This concept is not only addressed to non-Muslims, but to all those who disagree and are in line with their ideology including government officials such as police, army, and civil servants.…”

Section: Concept Of Struggle In the Context Of Religious Warmentioning

confidence: 99%

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad

Gunawan

Kuraedah

Amir

et al. 2023

SiELE

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While a plethora of scholars have explored a growing body of research on women’s involvement in Jihad, there is still a paucity of studies addressing it using the hybridity of transitivity analysis and critical discourse analysis. The present study examined a testament left by an Indonesian woman involved in what she fallaciously called ‘Jihad’. To collect the data, the document analysis was adopted, meanwhile, Halliday and Matthiessen’s transitivity analysis (2004) and Fairclough’s critical discourse analysis (2003) were employed to analyze the data. The findings demonstrated that the experience of the woman’s involvement in jihad was described by the dominant use of material process verbs (59.4%), followed by relational process (19%), mental process (13.5%), and verbal process (8.1%). The transitivity analysis showcases that the testament is not an average text with a religious message or instructions to deal with the left property; instead, it contains a message of the Salafi Jihadist ideology of the Islamic State of Iraq and Syria (ISIS), which might put people’s lives in peril. The five core teachings of ISIS encapsulate the message of ideological teachings, including jihad (struggle in the context of religious war), takfiri (ex-communication), al-wala’ and al-barra’ (loyalty and disavowal for the sake of God), tauhid (unitary oneness of God), and tahkimiyah (the rule of God – both religiously and politically). The study findings implicate that we must raise awareness of all kinds of testaments left by the jihadi woman because these testaments may contain a global jihadist doctrine. With this in mind, we will not be easily persuaded to join a Salafi jihadist organization.

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Section: Concept Of Struggle In the Context Of Religious Warmentioning

confidence: 99%

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad

Gunawan

Kuraedah

Amir

et al. 2023

SiELE

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“…Muhammad Haniff bin Hassan asserts that (M. H. Hassan, 2017) according to ISIS, the status of infidelity occurs when;…”

Section: Rejection Of Scientific Culturementioning

confidence: 99%

Sociology of Religious Extremism in The Malay World: An Early Analysis

Qoumas,

Rahim,

Rahman

et al. 2023

Temali.

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The Malay World is known as an area inhabited by gentle and peace-loving people. This happens because this area has a history of interacting with foreign nations and major world religions. However, this image of peace changed when extremist movements appeared in the name of salafi jihad. The main objective of this study is to analyze the Islam-based sociology of extremism based on literature sources. It consists of primary and secondary sources produced by extremists and religious authorities. The data from these two sources are analyzed critically and use a historical perspective to identify the details of this religious extremism's teachings. This study found that the religious extremism detected in the Malay world stems from the understanding of the concepts of takfir and jihad that deviate from the teachings of Islam. These two concepts have been brought to life by the neo-Khawarij (Salafi Jihad) movement that uses ICT, especially modern social media. This causes this religious extremism movement to be welcomed by some community members.

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“…Some Muslims tend to adopt extreme and strict religious stances and often seek to enforce these practices within the Muslim community. This enforcement can lead to a lack of diversity and tolerance within religious communities (Hassan, 2017;Halimi et al, 2019). On the other hand, some Muslims lean towards loose religious practices, succumbing to negative behaviors and thoughts influenced by other cultures and civilizations.…”

Section: Introductionmentioning

confidence: 99%

Religious Moderation in the Discourse of Nahdlatul Ulama’s Dakwah in the Era of Industry 4.0

Musyarrofah,

Zulhannan

2023

Millah J. Rel. Stud.

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This study analyzes religious moderation in the discourse of Nahdlatul Ulama’s dakwah in the era of Industry 4.0. The objective of this inquiry is to analyze the substance, identify, and explore the actualization of the religious moderation movement in Indonesia within the discourse of Nahdlatul Ulama’s dakwah. This research employs a qualitative descriptive approach using a narrative review method. Secondary data from various sources, such as books, journals, and the internet, concerning Nahdlatul Ulama’s dakwah discourse were utilized. The research findings indicate that the substance of the religious moderation movement in Indonesia within the discourse of Nahdlatul Ulama’s dakwah revolves around the undeniable presence of religious diversity. This diversity is an intrinsic aspect that cannot be eradicated. The emergence of the religious moderation movement in Indonesia within the discourse of Nahdlatul Ulama’s dakwah prominently represents a key aspect in the history of civilization and traditions across various global religions. The actualization of the religious movement in Indonesia within the discourse of Nahdlatul Ulama’s dakwah encompasses three substantial dimensions: moderate religious thought, moderation through movements, and moderation within religious traditions and practices.

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Countering radical ideology

Cited by 3 publications

References 1 publication

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad

Sociology of Religious Extremism in The Malay World: An Early Analysis

Religious Moderation in the Discourse of Nahdlatul Ulama’s Dakwah in the Era of Industry 4.0

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