Customary law adoption in state law related to disaster mitigation of coastal area in Aceh Besar

Sulaiman, Suad M.; Abdullah, M. Adli; Ahmad, Karam; Mansur, Teuku Muttaqin; Susiana, Sali; Roesa, Nellyana; Sautunnida, Lia

doi:10.1088/1755-1315/674/1/012112

Cited by 4 publications

(3 citation statements)

References 6 publications

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“…These efforts can be carried out by involving community participation such as in soil and water conservation (Indrawati et al, 2022) and mangrove area development (Utama et al, 2022;Khakhim et al, 2021). Other efforts are made through the use of local wisdom such as the adoption of customary laws in the coastal areas of Aceh Besar (Sulaiman et al, 2021), the study of local cultural storytelling (Fakhruddin & Elmada, 2022), and the inventory of local culture as a means of learning disaster mitigation (Afrian et al, 2020).…”

Section: Conservation and Culture In The Perspective Of Social Scienc...mentioning

confidence: 99%

Interdisciplinary perspectives on conservation and culture

Isyanto

Fatimah

Thoyyibah

et al. 2023

Interdiscip. Int. J. Conserve. Cult.

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This article describes conservation and cultural perspectives from various disciplines based on research from various disciplines. The description is categorized into three parts; conservation and culture of applied science and health, conservation and culture of social science and humanity, conservation and culture of business and entrepreneurship. Natural sciences, health, social humanities, business, and entrepreneurship have all contributed to the conservation of natural resources and the environment, according to the results of journal article searches. Conservation in applied science promotes environmental, water, agricultural, biodiversity, and wildlife conservation, as well as land preservation and building reuse. Conservation can be accomplished through management and strategies derived from indigenous peoples' traditions with implications for nature conservation. The use of environmentally friendly health infrastructure is part of conservation in the health sector. Conservation is the study of the relationship between human interaction and the environment in a society in order to achieve a better life in the field of social sciences and humanities. Conservation strategy, policy, and education are important studies on conservation issues in the social sciences and humanities. Furthermore, conservation strategies are critical for identifying efficiency and conservation in support of development integration and disaster mitigation. Conservation and local wisdom-based education is a learning process that aims to raise environmental and cultural awareness and concern. In particular, conservation and local wisdom-based entrepreneurship education is a promising topic to be studied and researched further to generate various businesses that support environmental and cultural preservation.

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Section: Conservation and Culture In The Perspective Of Social Scienc...mentioning

confidence: 99%

Interdisciplinary perspectives on conservation and culture

Isyanto

Fatimah

Thoyyibah

et al. 2023

Interdiscip. Int. J. Conserve. Cult.

View full text Add to dashboard Cite

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“…The appropriate concept for that is the concept of the welfare state. This concept of a welfare state causes things that were once private initiatives, are now taken over by the government, for better social justice and to prevent unemployment and create stability in the face of economic conjunctions (Sulaiman, et. al., 2021).…”

Section: Social Justice Theory and Ecological Justicementioning

confidence: 99%

Ecological and Social Justice as Basis on Marine Environment Protection and Preservation in The System of Indonesian Law

Purwendah

Djatmiko

Erowati

et al. 2022

JIPPK

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This study aimed to determine ecological and social justice as the basis for protecting and preserving the marine environment in the Indonesian legal system. This research was empirical normative legal research. The subject of the study was the implementation of favourable legal provisions in every particular legal event that occurred in society to achieve the predetermined goals. If not careful in its application (still characterized by anthropocentrism), this political economy policy could conflict with the social ecology currently developing in Indonesia through the concept of a green economy and a blue economy. The characteristics of the socialism system in the political economy related to environmental justice after the amendment to the 45th Constitution began to shift in the era of globalization so that it began to respond to ecological modernization. However, due to colliding with the concept of socialism, the ecological justice system in the Indonesian legal system had the nuances of social-ecological justice. This concept would significantly affect the fairness of compensation for oil pollution by tanker accidents in Indonesia.

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“…11 However the scope is too general not specifically touch customary law on specific culture such as Aceh. Another research conducted by Sulaiman et al (2021) focused on local wisdom in state law regarding disaster mitigation in coastal areas. The study used document analysis and interview methods to collect the data.…”

Section: A Introductionmentioning

confidence: 99%

Environmental Management Based on Islamic Sharia and Customary Law in Aceh

Idami

Hirdayadi²,

Isa³

et al. 2022

Fiat Justisia

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This paper discuss how Islamic and customary laws regulate environmental management in Aceh. A qualitative approach was used by implementing a normative juridical method. First, the data from various literature or references and documents were gathered related to the topic. It was then qualitatively analysed using the concept, constitutional and historical approaches, and Islamic environmental management regulations. According to the study's findings, the Islamic Shari'a and Aceh Customary Law cannot be separated, citing the hadith Maja "Adat ngon hukom lagee zat ngon sifeut." All customary law-based environmental management adheres to Islamic law. In the Prophet's hadith, whoever cut the sidr tree will go to hell. Under the customary law of Aceh, it is prohibited to cut trees tualang, kemuning, ketapang, etc in the forest. Except with Keujreun's permission. According to Aceh Customary Law, anyone who keeps livestock must be careful to keep them restrictions in opening land in a specific location, such as a spring source. All humans have the legal status of muhtaram in Islamic Law, not in an honourable sense. Still, their existence must be protected as living beings as well as lifeless beings, and all must be protected by their existence rights.

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Customary law adoption in state law related to disaster mitigation of coastal area in Aceh Besar

Cited by 4 publications

References 6 publications

Interdisciplinary perspectives on conservation and culture

Interdisciplinary perspectives on conservation and culture

Ecological and Social Justice as Basis on Marine Environment Protection and Preservation in The System of Indonesian Law

Environmental Management Based on Islamic Sharia and Customary Law in Aceh

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