Environmental Communication Based on Local Wisdom In Anticipation of Citarum Flood

Bakti, Iriana; Hafiar, Hanny; Budiana, Heru Ryanto

doi:10.29313/mimbar.v33i1.2281

Cited by 13 publications

(18 citation statements)

References 1 publication

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“…CDO has a major contribution in carrying out CSR and corporate communication at the operational level. This interpersonal communication with farmer or fisherman groups can strengthen cohesion at the internal level of these community groups (Bakti et al, 2017). Communication practitioners are required to have skills in carrying out the mandate of a company that is very complex and diverse (Mohamad et al, 2014).…”

Section: Corporate Communications In Overcoming Mangrove Damagementioning

confidence: 99%

Corporate Communications in Contribution to Addressing Environmental Problems: Case Study of an Indonesian State Oil Company

Yasir

Nurjanah

Yohana

et al. 2022

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This study aims to explain the corporate communication of state oil companies through CSR in contributing to overcoming the problems of peatland fires and coastal abrasion. This research uses a qualitative approach with case studies. Research findings indicate that Pertamina’s CSR communication targets farmer groups in dealing with peatland fires, namely establishing good relations, strengthening farmer group institutions, and connecting with other stakeholders or groups. Meanwhile, to overcome coastal abrasion, Pertamina empowers fishing groups in meetings, provides training and develops innovations to conserve mangroves. CSR communication to overcome the problem of forest fires and abrasion is carried out by developing ecotourism through community-based tourism (CBT). CSR activities are carried out with a limited area scale, so that it seems only for publication and corporate imagery. However, the company’s communication with CBT can be an effective communication model in making people aware of protecting the environment. The Peat Arboretum and Mangrove Education Center are not only tourist destinations, but also a medium of communication for environmental education for the community. Environmental communication is not only directed to the local community, school students, and youth, but also to visitors, for media coverage and discussions on social media. Corporate environmental communications must be integrated with communication channels and stakeholders to support sustainable environmental development.

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Section: Corporate Communications In Overcoming Mangrove Damagementioning

confidence: 99%

Corporate Communications in Contribution to Addressing Environmental Problems: Case Study of an Indonesian State Oil Company

Yasir

Nurjanah

Yohana

et al. 2022

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“…Usually, the environmental communication process is built upon these aspects of the present environmental conditions. For instance, the case of the community in the Citarum River that shows how to improve the river by utilizing the presence of community leaders, majelis ta'lim (a forum to learn about Islam), religious institutions, or other elements is concrete evidence of the process (Bakti et al, 2017). In the Semende community, this also appears.…”

Section: The Environmental Communicationmentioning

confidence: 99%

Environmental communication for the rice field conservation in Semende Darat Tengah, South Sumatra

Yenrizal¹

2021

j.kajian.kom

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Depreciation of paddy fields has become a common phenomenon due to the conversion of land functions from agriculture to non-agriculture. The reasons are due to economic factors, settlement development, or policy. In the Semende Darat Tengah of South Sumatra, the paddy fields remain, and even the areas are expanding. This study aims to identify and understand how environmental communication mechanisms are applied in local communities, especially in Semende Darat Tengah, South Sumatra, to preserve the existence of rice fields. Methodologically, this study was conducted through communication ethnography. The authors live and interact with the community and research environment. Data analysis is carried out during the research process by combining the ethical elements of the study. This study indicates that the ongoing environmental communication mechanism is based on knowledge and understanding of the prevailing customary order and knowledge of local physical conditions. This knowledge undergoes an internalization that occurs continuously, from the ancestor eras, since the settlement was formed. The internalization process can be seen from listening, comprehending, and performing activities that become a shared perception of the rice fields and the local environment. This internalization takes place in a variety of natural environmental communication settings. The three main aspects that build people’s perceptions are knowledge of the nuclear family level, interactions with neighbors and other communities, and the preserved traditional institutions.

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“…Kearifan lokal dianggap sebagai pengetahuan lokal yang membatasi segala bentuk perilaku anggota masyarakatnya. Pengetahuan lokal yang mencerminkan identitas dan kepribadian sehingga adanya aktualisasi bagi masyarakat untuk bertahan hidup [22]. 3 zonasi hutan tersebut mengarahkan masyarakat untuk menjaga kelestarian lingkungan demi kepentingan bersama yaitu terhindar dari rawan bencana.…”

Section: Nilai-nilai Kearifan Lokal Dalam Sistem Pengelolaan Lingkungunclassified

Modal Sosial Berbasis Kearifan Lokal Dalam Mitigasi Bencana

Nurbayani

Utami

2019

lwsa

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Some time ago, a natural disaster landslide occurred in the area of indigenous peoples Sukabumi who not only cause loss of material but immaterial. As we know, that Sirnaresmi Village is one of the traditional villages of Banten Kidul has a history a Sunda community. Indigenous peoples have the wisdom of Sirnaresmi Village with respect to forest management to preserve nature and their traditional advice that requires every family has leuit (granary). This study will focus on the understanding of social capital Sirnaresmi Village in disaster management based on local wisdom which has been run by the local community. This research used the qualitative approach with case studies method to look at how the planting concept of social capital based on local wisdom to every community as a form of public education in disaster mitigation. The results of this study indicate that the education of local wisdom in Sirnaresmi Village emphasize their forest management which divides it into several categories, namely, leuweung kolot, leuweung titipan, and leuweung sampalan which became a major element in the concept of local knowledge into social capital of trust and local customs that must be run. In addition, the close fraternal values of indigenous people considered as social capital in the form of a social network are not only the community but the entire Sirnaresmi Village only indigenous people of Banten Kidul. Beberapa waktu lalu, bencana alam longsor terjadi di kawasan masyarakat adat Sukabumi yang tidak hanya menimbulkan kerugian material tetapi immaterial. Seperti kita ketahui, bahwa Desa Sirnaresmi merupakan salah satu desa adat Banten Kidul yang memiliki nilai sejarah berdirinya tanah Sunda. Masyarakat adat Desa Sirnaresmi memiliki kearifan lokal berkenaan dengan pengelolaan hutan untuk menjaga kelestarian alam dan adanya petuah adat yang mengharuskan setiap keluarga memiliki leuit (lumbung padi). Penelitian ini akan difokuskan kepada pemahaman modal sosial masyarakat Desa Sirnaresmi dalam melakukan mitigasi bencana didasarkan pada kearifan lokal yang sudah dijalankan oleh masyarakat setempat. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus untuk melihat bagaimana penanaman konsep modal sosial berbasis kearifan lokal kepada setiap masyarakat sebagai bentuk edukasi masyarakat dalam mitigasi bencana. Hasil dari penelitian ini menunjukkan bahwa edukasi kearifan lokal di Desa Sirnaresmi lebih menekankan adanya pengelolaan hutan yang membagi menjadi beberapa kategori yaitu, leuweung kolot, leuweung titipan, dan leuweung sampalan yang menjadi elemen utama dalam konsep kearifan lokal yang menjadi modal sosial berupa kepercayaan dan norma setempat yang wajib dijalankan. Selain itu, eratnya nilai persaudaraan masyarakat adat dianggap sebagai modal sosial berupa jaringan sosial tidak hanya masyarakat Desa Sirnaresmi saja tetapi seluruh masyarakat adat Banten Kidul.

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Environmental Communication Based on Local Wisdom In Anticipation of Citarum Flood

Cited by 13 publications

References 1 publication

Corporate Communications in Contribution to Addressing Environmental Problems: Case Study of an Indonesian State Oil Company

Corporate Communications in Contribution to Addressing Environmental Problems: Case Study of an Indonesian State Oil Company

Environmental communication for the rice field conservation in Semende Darat Tengah, South Sumatra

Modal Sosial Berbasis Kearifan Lokal Dalam Mitigasi Bencana

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