Factors that influence morningness-eveningness and daytime sleepiness: A cross-cultural comparison of Iranian and Brazilian adolescents

Nouri, Ali; Panjeh, Sareh; Cogo-Moreira, Hugo; Pompéia, Sabine

doi:10.1080/07420528.2022.2157735

Cited by 1 publication

(1 citation statement)

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“…The rMEQ chosen because it has been validated in multiple cultures and has consistently shown reliability in evaluating chronotypes across various groups [30][31][32]. Moreover, the examination of psychometric properties of the scale before it can be used among Arabic-speaking individuals is important to ensure that the morningness-eveningness phenomenon exhibits the same patterns across different cultures [33]. Some studies indicate that levels of morningness and eveningness can vary among different cultural groups [34].…”

Section: The Present Studymentioning

confidence: 99%

Validation of the Arabic version of the reduced Horne-Östberg Morningness- Eveningness Questionnaire (rMEQ)

CHAAYA,

CATTAN,

LAHOUD

et al. 2024

Preprint

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Introduction: Individual differences in sleep-wake cycles give rise to 'morningness-eveningness' or 'chronotypes'. Chronotype preferences are governed by internal circadian rhythms and influenced by external cues. The assessment of chronotypes is essential for understanding these preferences, and the Reduced Morningness-Eveningness Questionnaire (rMEQ) has been developed for this purpose. The purpose of this study was to examine the Arabic rMEQ's psychometric properties in terms of validity, reliability and measurement invariance in young adults. Methods: Three hundred thirty Arabic-speaking participants from the general population of Lebanon, comprising 67.3% females with a mean age of 21.75 ± 2.43 years (range: 18-33), were recruited for this study. The participants were asked to fill out an online questionnaire consisting of the Arabic versions of the rMEQ, Pittsburgh Sleep Quality Index (PSQI), and the Lebanese Anxiety Scale (LAS). Results: Confirmatory factor analysis (CFA) indicated a modest fit for the one-factor model of the rMEQ. Internal reliability was good, with ω = .75 and α = .70. Additionally, cross-sex invariance analysis showed support for configural, metric, and scalar invariance, with no significant differences in rMEQ scores between males and females. Concurrent validity revealed significant moderate correlations between higher rMEQ scores and lower depression, better sleep quality, and lower anxiety. Conclusion: The Arabic version of the rMEQ demonstrated adequate psychometric properties in a Lebanese young adult population. The CFA results support a one-factor model, suggesting that the Arabic rMEQ measures the same underlying construct as the original version. Overall, the Arabic rMEQ appears to be a valid and reliable tool for evaluating morningness-eveningness in Arabic-speaking young adults, with potential applications in cross-cultural chronotype studies.

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