2011
DOI: 10.1080/14797585.2011.594579
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Heavy Genealogy: Mapping the Currents, Contraflows and Conflicts of the Emergent Field of Metal Studies, 1978-2010

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Cited by 86 publications
(21 citation statements)
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References 101 publications
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“…Heavy metal scholars have documented how individuals use metal music to cope with being perceived as outsiders in general culture, while simultaneously fostering that sense of individualism (Brown 2011;Hedge Olson 2011;Fellezs 2011). Participants in 'Metal Mission' echoed this sentiment of otherness, emanating from two distinct sources.…”
Section: Psychological Sense Of Permanent 'Otherness'mentioning
confidence: 96%
“…Heavy metal scholars have documented how individuals use metal music to cope with being perceived as outsiders in general culture, while simultaneously fostering that sense of individualism (Brown 2011;Hedge Olson 2011;Fellezs 2011). Participants in 'Metal Mission' echoed this sentiment of otherness, emanating from two distinct sources.…”
Section: Psychological Sense Of Permanent 'Otherness'mentioning
confidence: 96%
“…This code reflects transgressive cultural and political norms and values [8]. It promotes the opposition to established authority, and separateness from the rest of society [14][15][16][17].…”
Section: Heavy Metal Music and Bipolar Disordermentioning
confidence: 99%
“…Second, and more importantly for this article, the research on metal has also followed these public opinions and contributed to them. The media commentary and moral panics fueled by metal's conservative detractors gave rise to a more political and academic research preoccupation with the “problem of metal” (Brown, ) and the pathologizing of young people's metal preferences, rather than talking with and observing the people involved and finding out about their actual practices. This closely resembles the moral panics in other areas of youth studies, such as the relations between violence and video games (Ferguson, ; Winegarner, ).…”
Section: Introductionmentioning
confidence: 99%