Humans and Nature

Wijsen, Frans; Bagir, Zainal Abidin; Yusuf, Mohamad; Ma’arif, Samsul; Marsiyanti, Any

doi:10.1558/jsrnc.21211

Cited by 3 publications

(1 citation statement)

References 30 publications

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“…We found that most respondents supported a nature-centric version of stewardship, thus not a type of steward that is master over or leader of nature, but a steward as partner of or participant in nature (Wijsen et al, 2023). In this paper we aim to acquire deeper insight into this finding making use of the qualitative research.…”

Section: Theory and Methodsmentioning

confidence: 95%

Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members

Wijsen,

Anshori

2023

JGCS

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In response to environmental degradation, Muslims worldwide have been developing Green Islam and Eco- Theology. This article focuses on Indonesia, particularly on Muhammadiyah members. The authors advocate an empirical approach, based on an analysis of the beliefs of Muslims rather than on the source texts of Islam. Terms frequently used by Muslims to refer to the relationship between humans and nature is “steward” and “stewardship”. By conducting interviews, the authors aim to get a deeper insight into how these terms are used in constructing Green Islam. Interviewees say on the one hand that “all creatures are the same”, on the other hand, that humans act “as stewards, as leaders” of nature. This ambiguity raises a dilemma for Eco-Theology in Indonesian Islam: between deep ecology and eco-modernity. The interviewees, however, also see a need to go beyond this dichotomy, by moderation and balancing, or the Middle Path. The Middle Path is a life orientation that promotes “harmony between humankind, the rest of nature and the Transcendent.” Menanggapi degradasi lingkungan, umat Islam di seluruh dunia telah mengembangkan Islamdan Eco-Theology. Artikel ini berfokus pada Indonesia, khususnya pada anggota Muhammadiyah. Para penulis menganjurkan pendekatan empiris, berdasarkan analisis keyakinan Muslim daripada pada teks sumber Islam. Istilah yang sering digunakan oleh umat Islam untuk merujuk pada hubungan antara manusia dan alam adalah “penatalayanan” dan “penatalayanan”. Dengan melakukan wawancara, penulis bertujuan untuk mendapatkan wawasan yang lebih dalam tentang bagaimana istilah-istilah ini digunakan dalam membangun Islam Hijau. Orang yang diwawancarai mengatakan di satu sisi bahwa “semua makhluk adalah sama”, di sisi lain bahwa manusia bertindak “sebagai pelayan, sebagai pemimpin” alam. Ambiguitas ini menimbulkan dilema bagi eko-teologi dalam Islam Indonesia: antara ekologi dalam dan eko-modernitas. Orang yang diwawancarai, bagaimanapun, juga melihat kebutuhan untuk melampaui thadalah dikotomiy, dengan moderasi dan keseimbangan, atau Jalan Tengah. Jalan Tengah adalah orientasi hidup yang mempromosikan “harmoni antara umat manusia, seluruh alam dan Transenden.”

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Section: Theory and Methodsmentioning

confidence: 95%

Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members

Wijsen,

Anshori

2023

JGCS

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Freedom that is not Absolute: Ecological Ethics and Human-Nature Relationship in the Qur'an

Muhammad,

Nurul Yaqin,

Reza Mahfud

et al. 2024

seb

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This article presents an analysis of ecological ethics in the holy scripture of Islam through the intellectual interpretations of Muslim scholars. The primary focus is on discussing the limitations of human rights in utilizing ecology and the obligation to preserve it according to the perspective of the Qur'an. This discussion is particularly relevant for Indonesia, a country with a majority Muslim population, which is experiencing increasing ecological degradation. The article urges Muslims in Indonesia to refer back to the ecological principles within Islam, avoiding capitalist ideologies that contradict Islamic teachings. The research methodology used is literature analysis, drawing from the texts of the Qur'an and its exegesis, analyzed through thematic and descriptive-analytical interpretative approaches. Two main themes discussed are the limitations of human creativity towards ecology and the relationship between humans and nature. Research findings indicate that the Qur'an explicitly prohibits human behavior that can harm environmental sustainability. Although nature was created to meet human needs, humans are still forbidden to treat the environment carelessly. The Qur'an emphasizes the importance of maintaining ecological balance, forbids isrāf (wastefulness), and warns of punishment in the afterlife for those who damage the environment.

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Prophetic Approach in Environmental Education and Community Empowerment: A Case Study of Sustainable Pesantren Development

Purnomo,

Anantanyu,

Saptaningtyas

et al. 2024

RGSA

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Purpose: This study explores the application of the prophetic approach in community empowerment for the development of sustainable Pesantren. It aims to investigate how environmental education, integrated with Islamic teachings, can enhance human awareness and commitment to environmental preservation within the context of Pesantren. Method: The study is based on a case study of Pondok Pesantren Islam Modern (PPMI) Assalaam, utilizing qualitative research methods. Data were collected through in-depth interviews, document analysis, and direct observation. The analysis focuses on understanding the implementation of environmental education programs and the prophetic approach to community empowerment at PPMI Assalaam. Result and Conclusion: The concept of Green Pesantren at PPMI Assalaam involves integrating environmental education with Islamic teachings and social values, leading to a balanced education approach. Two main programs, the Adiwiyata Program and the Ekopesantren Program, are implemented to promote environmental awareness and sustainable practices within the Pesantren community. The study finds that environmental awareness among the community members influences their beliefs, knowledge, attitudes, and behaviors, contributing to environmental preservation efforts. Additionally, community empowerment at PPMI Assalaam is based on environmental consciousness, community empowerment principles, and the prophetic approach, emphasizing not only physical and social development but also spiritual growth and deeper connections with God. This holistic approach enriches empowerment theory with transcendent elements, providing a profounder understanding of human development and societal change. Implication of the Research: The findings of this study have implications for environmental education and community empowerment initiatives within Pesantren and similar religious educational institutions. By integrating the prophetic approach, Pesantren can enhance their efforts in promoting environmental awareness and sustainable practices among students and the broader community. Moreover, the study suggests that a holistic approach to community empowerment, encompassing spiritual and transcendent dimensions, can lead to more meaningful and sustainable societal change. Originality/Value: This study contributes to the understanding of how the prophetic approach can be applied to environmental education and community empowerment within the context of Pesantren. By integrating Islamic teachings with environmental principles, Pesantren can play a significant role in fostering environmental stewardship and sustainable development. Additionally, the study highlights the importance of considering spiritual dimensions in empowerment theory, offering new insights into holistic approaches to community development.

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Humans and Nature

Cited by 3 publications

References 30 publications

Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members

Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members

Freedom that is not Absolute: Ecological Ethics and Human-Nature Relationship in the Qur'an

Prophetic Approach in Environmental Education and Community Empowerment: A Case Study of Sustainable Pesantren Development

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