Husserlian empathy and embodied simulation

Abstract

In this article, I show that Husserl’s account of empathy supports embodied simulation theory. Both Husserl and embodied simulation accounts of intersubjectivity face the difficulty of accounting for the relations of similarity and difference between self and other, but there is ample neurological data available to the simulationist to establish the relations of similarity and difference, and Husserlian concepts provide a useful interpretive framework for this data. I then respond to the criticism that the theory of embodied simulation involves imitation and is therefore indirect and nonperceptual. Yet, some extra process must distinguish perceptual intersubjectivity from nonsocial perception, and the most direct additional process possible is the interbodily resonances of the kinaesthetic system endorsed by both simulationists and Husserl. Husserl gives an account of kinaesthetic sensations amounting to a phenomenological description of embodied simulation. This article exemplifies phenomenological correlationism whereby cognitive science and phenomenology serve to enlighten one another.

The Origin of the Phenomenology of Instincts

“…SeeAles-Bello (2000, 249-250),Bower (2014, 133),Khalilizand (2016),Nakamura (2017, 139),Pugliese (2009, 141-143),Summa (2014, 229),Sweeney (2000, 287-288),Williams (2021). Of note is that both Wehrle (2015) andBernet (2006) have also traced out Husserl's earlier discussion of instincts.…”