“…MPSM seeks to create porosity in the self-worth of Adivasis so that their feelings of being social inferiors are diffused, through micro-geographies of inclusion (Parr, 2000), even though this notion may be buttressed by an extensive catalogue of exclusion which accompanies Adivasis, often through generations (Pio, 2020; Banerjee, 2016; Dasgupta, 2016). The data indicate how accompanying the inclusive subject translates as focusing on the marginalised and their inclusion through interpretive frames of action, to reduce and disrupt oppression and create comprehensive liberation (Petrella, 2017; Prevot, 2017; Rieger, 2017). For example, gender is foregrounded in the boarding for girls, and self-help groups for women which include a range of issues (Hopkins et al, 2018) such as health, education, herbal remedies, leadership and language.…”