2017
DOI: 10.1080/1462317x.2017.1311061
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Ignatian Spirituality, Political Effectiveness, and Spiritual Discernment: Dean Brackley's Account of Liberation Theology

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Cited by 3 publications
(5 citation statements)
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“…MPSM seeks to create porosity in the self-worth of Adivasis so that their feelings of being social inferiors are diffused, through micro-geographies of inclusion (Parr, 2000), even though this notion may be buttressed by an extensive catalogue of exclusion which accompanies Adivasis, often through generations (Pio, 2020; Banerjee, 2016; Dasgupta, 2016). The data indicate how accompanying the inclusive subject translates as focusing on the marginalised and their inclusion through interpretive frames of action, to reduce and disrupt oppression and create comprehensive liberation (Petrella, 2017; Prevot, 2017; Rieger, 2017). For example, gender is foregrounded in the boarding for girls, and self-help groups for women which include a range of issues (Hopkins et al, 2018) such as health, education, herbal remedies, leadership and language.…”
Section: Discussionmentioning
confidence: 99%
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“…MPSM seeks to create porosity in the self-worth of Adivasis so that their feelings of being social inferiors are diffused, through micro-geographies of inclusion (Parr, 2000), even though this notion may be buttressed by an extensive catalogue of exclusion which accompanies Adivasis, often through generations (Pio, 2020; Banerjee, 2016; Dasgupta, 2016). The data indicate how accompanying the inclusive subject translates as focusing on the marginalised and their inclusion through interpretive frames of action, to reduce and disrupt oppression and create comprehensive liberation (Petrella, 2017; Prevot, 2017; Rieger, 2017). For example, gender is foregrounded in the boarding for girls, and self-help groups for women which include a range of issues (Hopkins et al, 2018) such as health, education, herbal remedies, leadership and language.…”
Section: Discussionmentioning
confidence: 99%
“…Contemplative action has ensured that Adivasi teachers, managers and leaders are trained with the LT belief that they are crucial in fostering spaces for different voices for cultures of inclusion (Tyler, 2019). Thus, the undercover liberation theologian who does not proselytise but works to build a just society of social possibility (Correia-Afonso, 1997; Friedrich, 2017; Petrella, 2017; Prevot, 2017) is personified by MPSM. The manifestation of contemplative action is in peoples’ daily actions/needs/relationships with each other and the environment (Brewis, 2018; Lerner et al, 2009).…”
Section: Discussionmentioning
confidence: 99%
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“…In the scenario of the double and ambiguous character of human relationships (grace -sin), and particularly before the ideological character present in the institutional and structural relationships, a first development of a theology of human praxis could be the process of discernment of these relationships from the particular perspective of an antiidolatrous theology. The hermeneutical orientation of this theology focuses on the discernment and distinction between idols of death and God of life (Ellacuría & Sobrino 1990;Hinkelammert 1981;Prevot 2017). Idolatry implies both the manipulation of the true God for the benefits of particular groups of people, and the displacement of God by other gods, created by human beings, whereas the discernment of God of life is related to the reproduction of the life of the needy (Richard 1990:206-213) and the vindication of the racially marginalised of the society.…”
Section: Anti-idolatrous Theologymentioning
confidence: 99%